‎/Transcript - Jesus Man Meat with GnosticInformant Wednesday Night Bible Studies Season 6 - Episode III
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Transcript: Jesus Man Meat with @GnosticInformant: Wednesday Night Bible Studies Season 6 - Episode III

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
182 timestamped sections using the same paragraph analysis.
Section 1: 00:00:00,920 – 00:00:17,470
00:00:00,920 → 00:00:03,010 morning
00:00:03,020 → 00:00:07,550 dark clouds Rising oh there's no
00:00:07,560 → 00:00:09,470 sunshine
00:00:09,480 → 00:00:11,830 anywhere
00:00:11,840 → 00:00:17,470 strong winds blowing God give us wisdom
Section 2: 00:00:17,480 – 00:00:37,920
00:00:17,480 → 00:00:21,250 to grasp the message
00:00:21,260 → 00:00:23,950 in the air
00:00:23,960 → 00:00:28,849 oh if I could have one wish and know
00:00:28,859 → 00:00:32,150 that it would come true I'd wish that
00:00:32,160 → 00:00:34,910 God would give us strength to know just
00:00:34,920 → 00:00:37,920 what to do then we could
Section 3: 00:00:37,930 – 00:00:53,950
00:00:37,930 → 00:00:53,950 [Music]
Section 4: 00:00:53,960 – 00:00:59,130
00:00:53,960 → 00:00:59,130 maybe we could walk together again
Section 5: 00:00:59,140 – 00:01:02,170
00:00:59,140 → 00:01:02,170 [Music]
Section 6: 00:01:02,180 – 00:01:40,160
00:01:02,180 → 00:01:05,630 welcome to Wednesday night lady Babylon
00:01:05,640 → 00:01:09,710 bible study this is gonna be a night
00:01:09,720 → 00:01:12,050 that I am going to change your
00:01:12,060 → 00:01:14,870 perspective I'm gonna take you to a
00:01:14,880 → 00:01:17,750 reality that you didn't know existed
00:01:17,760 → 00:01:20,510 you can never come back
00:01:20,520 → 00:01:24,710 it's my privilege and honor to do this
00:01:24,720 → 00:01:28,609 but you can never come back tonight on
00:01:28,619 → 00:01:40,160 lady Babylon
Section 7: 00:01:40,170 – 00:01:51,649
00:01:40,170 → 00:01:51,649 [Music]
Section 8: 00:01:51,659 – 00:02:27,910
00:01:51,659 → 00:01:54,170 we're gonna skip over the comments
00:01:54,180 → 00:01:56,149 tonight because it requires so much
00:01:56,159 → 00:01:58,969 energy on my part to do this we're going
00:01:58,979 → 00:02:01,609 to open up a rift and we're gonna show
00:02:01,619 → 00:02:03,830 you a place that you didn't know exists
00:02:03,840 → 00:02:07,249 but it's here and now I want you to see
00:02:07,259 → 00:02:10,249 I want you to see who these people are
00:02:10,259 → 00:02:13,190 we're going to look into Peter's lover
00:02:13,200 → 00:02:16,729 tonight and we're going to see something
00:02:16,739 → 00:02:19,610 that we haven't seen I want to purify
00:02:19,620 → 00:02:23,089 this space I want to call upon the
00:02:23,099 → 00:02:26,990 dragon and I want you to absorb the
00:02:27,000 → 00:02:27,910 imagery
Section 9: 00:02:27,920 – 00:02:32,990
00:02:27,920 → 00:02:32,990 [Music]
Section 10: 00:02:33,000 – 00:02:35,310
00:02:33,000 → 00:02:35,310 foreign
Section 11: 00:02:35,320 – 00:02:42,230
00:02:35,320 → 00:02:42,230 [Music]
Section 12: 00:03:45,599 – 00:04:20,150
00:03:45,599 → 00:03:50,350 and now we bring the new reality
00:03:50,360 → 00:03:52,910 and we're gonna clip it in look we had
00:03:52,920 → 00:03:54,470 enough time for the ship to get there
00:03:54,480 → 00:03:57,110 let's step out today we're gonna go see
00:03:57,120 → 00:03:58,369 the boys
00:03:58,379 → 00:04:01,910 we're gonna go see Jesus and his boys
00:04:01,920 → 00:04:04,070 you thought the naked kid that was with
00:04:04,080 → 00:04:06,589 Jesus in the public park when he was
00:04:06,599 → 00:04:09,589 arrested at 4am screaming I'm not a
00:04:09,599 → 00:04:12,649 pirate you thought that kid was the only
00:04:12,659 → 00:04:15,229 one didn't you or maybe you you remember
00:04:15,239 → 00:04:18,229 the other kid that was with Martha
00:04:18,239 → 00:04:20,150 in the Tomb
Section 13: 00:04:20,160 – 00:04:45,890
00:04:20,160 → 00:04:21,890 you remember him
00:04:21,900 → 00:04:24,770 tonight we're gonna look at a ship
00:04:24,780 → 00:04:25,969 full
00:04:25,979 → 00:04:28,850 of Lost Boys
00:04:28,860 → 00:04:30,550 and I'm gonna
00:04:30,560 → 00:04:33,830 immediately Buckle in because we're
00:04:33,840 → 00:04:36,890 immediately gonna have our orientation
00:04:36,900 → 00:04:38,390 flipped
00:04:38,400 → 00:04:40,430 many of you
00:04:40,440 → 00:04:42,890 are sitting there
00:04:42,900 → 00:04:45,890 thinking that the apostles
Section 14: 00:04:45,900 – 00:05:17,510
00:04:45,900 → 00:04:47,870 were old
00:04:47,880 → 00:04:49,850 men
00:04:49,860 → 00:04:53,210 no no
00:04:53,220 → 00:04:56,270 it turns out
00:04:56,280 → 00:04:59,210 they were all teenagers
00:04:59,220 → 00:05:00,170 yeah
00:05:00,180 → 00:05:02,230 the apostles
00:05:02,240 → 00:05:05,810 were teenagers I'm gonna reach in and
00:05:05,820 → 00:05:08,110 pull this right out of an organization
00:05:08,120 → 00:05:11,510 that is Gateway Crossroads or something
00:05:11,520 → 00:05:14,749 of Israel promoting the
00:05:14,759 → 00:05:17,510 um Evangelical agendas
Section 15: 00:05:17,520 – 00:05:50,390
00:05:17,520 → 00:05:19,129 and we're going to hear it from their
00:05:19,139 → 00:05:23,570 mouths tell us tell us about the age of
00:05:23,580 → 00:05:26,029 Jesus's followers sure you personally
00:05:26,039 → 00:05:28,610 want to look like Jesus a good place to
00:05:28,620 → 00:05:30,409 start is to have a bunch of 13 to 18
00:05:30,419 → 00:05:32,749 year olds around you following you and
00:05:32,759 → 00:05:34,790 asking you questions all the time the
00:05:34,800 → 00:05:36,529 disciples were not 30 year old bearded
00:05:36,539 → 00:05:40,430 men they were 12 to 19 years old when
00:05:40,440 → 00:05:42,529 Jesus wanted to change the world he
00:05:42,539 → 00:05:45,890 chose teenagers to do it okay I want to
00:05:45,900 → 00:05:47,930 play that again because I want you to
00:05:47,940 → 00:05:50,390 hear it right out of their own lips I
Section 16: 00:05:50,400 – 00:06:28,909
00:05:50,400 → 00:05:53,689 want you to hear it the apostles are
00:05:53,699 → 00:05:58,550 teenagers roughly from 10 to 12 ish up
00:05:58,560 → 00:06:03,950 to 19 ish yeah so when we talk about the
00:06:03,960 → 00:06:05,510 youngest the oldest we're not talking
00:06:05,520 → 00:06:08,930 about dudes beards when you look at that
00:06:08,940 → 00:06:11,390 painting that famous painting what's
00:06:11,400 → 00:06:13,070 this what was that Renaissance artist
00:06:13,080 → 00:06:16,249 shame on you was it Da Vinci shame on
00:06:16,259 → 00:06:17,629 you
00:06:17,639 → 00:06:21,290 yes you deserve it because you painted a
00:06:21,300 → 00:06:23,629 bunch of bearded or was it Rafael I
00:06:23,639 → 00:06:25,909 don't remember you painted a bunch of
00:06:25,919 → 00:06:28,909 bearded look at these bearded men who
Section 17: 00:06:28,919 – 00:06:46,670
00:06:28,919 → 00:06:30,050 are these men
00:06:30,060 → 00:06:32,749 who were these men they look like some
00:06:32,759 → 00:06:34,670 of them look like neighbors that have
00:06:34,680 → 00:06:37,249 had before right but
00:06:37,259 → 00:06:40,909 the problem is those are not the the
00:06:40,919 → 00:06:43,070 those were not the people that were
00:06:43,080 → 00:06:46,670 there at that table
Section 18: 00:06:46,680 – 00:07:18,650
00:06:46,680 → 00:06:49,249 they were children
00:06:49,259 → 00:06:51,650 they were lost boys
00:06:51,660 → 00:06:53,870 they were lost boys I want you to hear
00:06:53,880 → 00:06:56,150 it from his mouth one more time
00:06:56,160 → 00:06:58,969 Praise Jesus hit that hit that thing
00:06:58,979 → 00:07:00,890 clip you personally want to look like
00:07:00,900 → 00:07:03,350 Jesus a good place to start is to have a
00:07:03,360 → 00:07:05,330 bunch of 13 to 18 year olds around you
00:07:05,340 → 00:07:07,430 following you and asking you questions
00:07:07,440 → 00:07:09,710 all the time the disciples were not 30
00:07:09,720 → 00:07:13,010 year old bearded men they were 12 to 19
00:07:13,020 → 00:07:15,230 years old when Jesus wanted to change
00:07:15,240 → 00:07:18,650 the world he chose teenagers to do it
Section 19: 00:07:18,660 – 00:07:37,730
00:07:18,660 → 00:07:23,450 yes he chose teenagers to build his
00:07:23,460 → 00:07:27,409 church on and he called them kitties
00:07:27,419 → 00:07:29,749 come here kitties
00:07:29,759 → 00:07:31,550 they're we're gonna look at a wonderful
00:07:31,560 → 00:07:34,309 scene tonight when Jesus goes out to the
00:07:34,319 → 00:07:37,730 ship where Peter is naked
Section 20: 00:07:37,740 – 00:08:02,950
00:07:37,740 → 00:07:39,650 with
00:07:39,660 → 00:07:42,469 a whole ship full of boys
00:07:42,479 → 00:07:44,930 my goodness
00:07:44,940 → 00:07:48,350 my goodness what are these naked teens
00:07:48,360 → 00:07:51,650 and youngers doing here with Jesus well
00:07:51,660 → 00:07:53,629 he's standing there on the shore scene
00:07:53,639 → 00:07:55,969 you got any fish sauce
00:07:55,979 → 00:07:58,309 I got a meal and they're like look
00:07:58,319 → 00:08:02,950 it's vampire resurrected pirate Jesus
Section 21: 00:08:02,960 – 00:08:31,329
00:08:02,960 → 00:08:05,330 oh my God
00:08:05,340 → 00:08:08,390 it's a ship full of children did anybody
00:08:08,400 → 00:08:10,969 notice that it's a ship full of children
00:08:10,979 → 00:08:13,430 and Peter is naked
00:08:13,440 → 00:08:15,409 now if you think these are my ideas
00:08:15,419 → 00:08:18,890 you're wrong and I don't want to see in
00:08:18,900 → 00:08:20,629 any comments
00:08:20,639 → 00:08:23,150 these I want to see people upset with
00:08:23,160 → 00:08:25,670 numbness not with me I want to see
00:08:25,680 → 00:08:29,089 people upset with the Gospel of John not
00:08:29,099 → 00:08:31,329 with me
Section 22: 00:08:31,339 – 00:09:10,550
00:08:31,339 → 00:08:33,949 we're gonna go jump straight in tonight
00:08:33,959 → 00:08:37,909 to the text and I want you oh it's just
00:08:37,919 → 00:08:40,550 okay okay
00:08:40,560 → 00:08:42,709 um let's see what happens to the Lost
00:08:42,719 → 00:08:43,790 Boys
00:08:43,800 → 00:08:46,670 let's see what happens pull up the first
00:08:46,680 → 00:08:49,910 tax former Chewie I want you to before
00:08:49,920 → 00:08:53,389 you forget I want you to realize this is
00:08:53,399 → 00:08:56,690 from excellent Escalade and chorus I
00:08:56,700 → 00:08:58,850 just want you to hear this you know
00:08:58,860 → 00:09:02,630 those girls who are called The Virgins
00:09:02,640 → 00:09:05,269 of caucus you know what they are they're
00:09:05,279 → 00:09:08,509 the best fighters around right like to
00:09:08,519 → 00:09:10,550 those scythians the ones that live
Section 23: 00:09:10,560 – 00:09:16,670
00:09:10,560 → 00:09:12,370 around the lake
00:09:12,380 → 00:09:16,670 today call azov
Section 24: 00:09:16,680 – 00:09:52,550
00:09:16,680 → 00:09:18,350 take it down
00:09:18,360 → 00:09:21,829 yeah virgins I want you to remember that
00:09:21,839 → 00:09:24,110 go to number two
00:09:24,120 → 00:09:26,389 let's see number two yeah we're gonna be
00:09:26,399 → 00:09:29,150 hurrying tonight Chewie it's great
00:09:29,160 → 00:09:30,710 um and I want you to keep this one thing
00:09:30,720 → 00:09:32,990 in mind too before we're going to
00:09:33,000 → 00:09:34,850 Wonderland don't worry
00:09:34,860 → 00:09:37,370 don't worry we're gonna find Peter Pan
00:09:37,380 → 00:09:41,030 and we're gonna find the lost boys but I
00:09:41,040 → 00:09:43,910 want you to
00:09:43,920 → 00:09:46,730 realize the scientific Gateway that
00:09:46,740 → 00:09:48,590 we've got to walk through look at this
00:09:48,600 → 00:09:50,329 text right here this is from the orphic
00:09:50,339 → 00:09:52,550 argonaga what does this say it says
Section 25: 00:09:52,560 – 00:09:56,210
00:09:52,560 → 00:09:56,210 Jason overcame
Section 26: 00:09:56,220 – 00:10:02,509
00:09:56,220 → 00:10:02,509 hip simply with a love drug with love
Section 27: 00:10:02,519 – 00:10:28,730
00:10:02,519 → 00:10:05,449 drugs it's actually in plural lots of
00:10:05,459 → 00:10:10,490 them love drugs oh my God field choice
00:10:10,500 → 00:10:13,730 right what is a field Tron it's a love
00:10:13,740 → 00:10:17,509 drug you mean Jason was
00:10:17,519 → 00:10:20,389 pulling a Bill Cosby
00:10:20,399 → 00:10:22,790 if Bill Cosby
00:10:22,800 → 00:10:28,730 had kept his victims awake
Section 28: 00:10:28,740 – 00:11:05,690
00:10:28,740 → 00:10:31,910 but put them into a malleable state
00:10:31,920 → 00:10:35,090 where they were aroused and psychotic
00:10:35,100 → 00:10:36,889 then
00:10:36,899 → 00:10:39,110 he would be doing this he wasn't he
00:10:39,120 → 00:10:40,910 would right he wasn't just knocking
00:10:40,920 → 00:10:42,470 people out
00:10:42,480 → 00:10:45,650 right this is this is part of a ritual
00:10:45,660 → 00:10:49,730 it's part of being Christ sorry if you
00:10:49,740 → 00:10:50,930 don't like it
00:10:50,940 → 00:10:53,870 if you don't like it it's not me it's
00:10:53,880 → 00:10:55,310 the sources
00:10:55,320 → 00:10:56,870 um let's go to the third one the next
00:10:56,880 → 00:11:00,470 one up okay so here we get
00:11:00,480 → 00:11:02,030 um look at the field Tron I want you to
00:11:02,040 → 00:11:03,530 notice from the bottom line we have the
00:11:03,540 → 00:11:05,690 same word here and I'll just translate
Section 29: 00:11:05,700 – 00:11:34,190
00:11:05,700 → 00:11:08,569 it for you this is when Jesus is talking
00:11:08,579 → 00:11:11,030 to Peter and he's like am I your
00:11:11,040 → 00:11:12,829 favorite
00:11:12,839 → 00:11:15,470 who's your favorite
00:11:15,480 → 00:11:19,310 what about your male prostitute Buddies
00:11:19,320 → 00:11:23,930 he calls them male prostitutes yep
00:11:23,940 → 00:11:28,009 male prostitutes runaways who work with
00:11:28,019 → 00:11:29,710 lace days
00:11:29,720 → 00:11:34,190 oh my god you're kidding Jesus's
Section 30: 00:11:34,200 – 00:12:03,069
00:11:34,200 → 00:11:35,630 apostles
00:11:35,640 → 00:11:38,389 his followers
00:11:38,399 → 00:11:40,610 yes
00:11:40,620 → 00:11:43,970 let's go back to that text what does it
00:11:43,980 → 00:11:46,130 say p when he when Jesus is giving Peter
00:11:46,140 → 00:11:48,769 a hard time this is what does g what
00:11:48,779 → 00:11:50,990 does Peter say to him
00:11:51,000 → 00:11:53,449 he says you know my friend us you know
00:11:53,459 → 00:11:55,190 who I am
00:11:55,200 → 00:11:58,550 right you know what's going on you know
00:11:58,560 → 00:12:03,069 what you know how I
Section 31: 00:12:03,079 – 00:12:30,949
00:12:03,079 → 00:12:05,569 contributed to you
00:12:05,579 → 00:12:07,389 the sweet
00:12:07,399 → 00:12:11,449 love concoction that we aren't supposed
00:12:11,459 → 00:12:14,750 to talk about
00:12:14,760 → 00:12:17,870 yeah you gave him what Peter
00:12:17,880 → 00:12:19,370 how old are you
00:12:19,380 → 00:12:22,370 and you gave him what
00:12:22,380 → 00:12:25,130 you gave him that filtron
00:12:25,140 → 00:12:27,290 the one that we're talking about with
00:12:27,300 → 00:12:30,949 Aphrodite oh my goodness
Section 32: 00:12:30,959 – 00:13:08,329
00:12:30,959 → 00:12:33,290 oh my God it's gonna get worse people
00:12:33,300 → 00:12:36,170 just trust me Trust Me Now by worse I
00:12:36,180 → 00:12:38,829 mean it's gonna get more graphic
00:12:38,839 → 00:12:41,389 right we're already at worst because
00:12:41,399 → 00:12:44,150 it's we got a ship full of kids in the
00:12:44,160 → 00:12:46,069 Bible with Jesus
00:12:46,079 → 00:12:48,949 in a form that can only be described as
00:12:48,959 → 00:12:50,509 vampiric
00:12:50,519 → 00:12:53,569 having risen from the dead
00:12:53,579 → 00:12:56,090 you knew it would be three days right
00:12:56,100 → 00:13:00,650 yeah love it love it we got him we got
00:13:00,660 → 00:13:04,310 them uh next next give me yeah here I
00:13:04,320 → 00:13:06,650 just want you to see this take that
00:13:06,660 → 00:13:08,329 um yeah here's your love charm your
Section 33: 00:13:08,339 – 00:13:35,810
00:13:08,339 → 00:13:11,509 field Throne your oh tiny little space I
00:13:11,519 → 00:13:13,910 have here hello
00:13:13,920 → 00:13:16,790 um look at this uh love charm a potion a
00:13:16,800 → 00:13:18,530 charm or a spell but look at number
00:13:18,540 → 00:13:21,470 three it becomes generalized it's just
00:13:21,480 → 00:13:25,030 kind of loving it's just kind of loving
00:13:25,040 → 00:13:28,069 sexuality look what kind of sexual
00:13:28,079 → 00:13:31,670 affection I gave you Jesus the kind that
00:13:31,680 → 00:13:35,810 we don't talk about the unmentionable
Section 34: 00:13:35,820 – 00:13:41,590
00:13:35,820 → 00:13:41,590 love Jesus that I gave to you
Section 35: 00:13:41,600 – 00:14:21,230
00:13:41,600 → 00:13:44,449 so when we're in trans-dimensional court
00:13:44,459 → 00:13:46,850 the jury will hear
00:13:46,860 → 00:13:48,829 The Grooming
00:13:48,839 → 00:13:51,949 right this is professional grooming you
00:13:51,959 → 00:13:54,290 didn't know Jesus was a child groomer
00:13:54,300 → 00:13:55,550 did you
00:13:55,560 → 00:13:59,269 well now you know why he's screaming
00:13:59,279 → 00:14:01,310 I'm not a laces
00:14:01,320 → 00:14:04,550 I'm not a trafficker in children
00:14:04,560 → 00:14:07,790 right okay let's keep going let's go
00:14:07,800 → 00:14:10,550 back to the text that one yep there we
00:14:10,560 → 00:14:12,290 go here look at this people I just this
00:14:12,300 → 00:14:15,170 is more of that same passage but I just
00:14:15,180 → 00:14:16,870 want to read it to you from the top so
00:14:16,880 → 00:14:21,230 Jesus answered he answered Peter right
Section 36: 00:14:21,240 – 00:14:56,150
00:14:21,240 → 00:14:24,829 right back with his own oomph and said
00:14:24,839 → 00:14:29,810 Simon you're the child of John who has
00:14:29,820 → 00:14:32,870 beautiful children
00:14:32,880 → 00:14:35,990 wait what did Jesus say you're the child
00:14:36,000 → 00:14:40,970 of John who has beautiful boys
00:14:40,980 → 00:14:43,910 yeah so tell me something
00:14:43,920 → 00:14:49,970 would you rather love me alone or all of
00:14:49,980 → 00:14:56,150 your Tyrone who was homozygous wait all
Section 37: 00:14:56,160 – 00:15:05,090
00:14:56,160 → 00:15:00,189 of us are Tyrone all of his companions
00:15:00,199 → 00:15:05,090 all of his prostitutes
Section 38: 00:15:05,100 – 00:15:12,530
00:15:05,100 → 00:15:08,569 hmm these boys are prostitutes these
00:15:08,579 → 00:15:12,530 boys are prostitutes
Section 39: 00:15:12,540 – 00:15:35,269
00:15:12,540 → 00:15:14,509 known us
00:15:14,519 → 00:15:15,889 why
00:15:15,899 → 00:15:19,490 why didn't anybody tell me this in Bible
00:15:19,500 → 00:15:20,990 School
00:15:21,000 → 00:15:23,210 I wish I had known
00:15:23,220 → 00:15:25,189 I wish I had known it makes a lot more
00:15:25,199 → 00:15:27,889 sense doesn't it you see them on the
00:15:27,899 → 00:15:30,290 boat earlier and there's a storm they're
00:15:30,300 → 00:15:31,870 like
00:15:31,880 → 00:15:35,269 screaming like children
Section 40: 00:15:35,279 – 00:15:43,009
00:15:35,279 → 00:15:37,730 and Jesus is sleeping down the bottom
00:15:37,740 → 00:15:43,009 he's like oh you freaking people
Section 41: 00:15:43,019 – 00:16:18,290
00:15:43,019 → 00:15:47,509 right and he'd like a hair
00:15:47,519 → 00:15:49,430 brings calm
00:15:49,440 → 00:15:51,889 he does what that mogas does he had to
00:15:51,899 → 00:15:55,009 tell him that he was doing that right
00:15:55,019 → 00:15:56,930 calming the storm it's what they all do
00:15:56,940 → 00:15:58,670 okay give me uh give me that same
00:15:58,680 → 00:16:00,889 passage give me that same Passage
00:16:00,899 → 00:16:03,650 boom I wanna okay so he says you know
00:16:03,660 → 00:16:05,930 and what is your homozygous what are
00:16:05,940 → 00:16:08,210 your homozygous male prostitute buddies
00:16:08,220 → 00:16:10,610 that's somebody that you're entered into
00:16:10,620 → 00:16:13,970 a relationship together whether working
00:16:13,980 → 00:16:18,290 or sexual so these are his buddies
Section 42: 00:16:18,300 – 00:16:52,009
00:16:18,300 → 00:16:21,889 um of the other Apostles are Peter's
00:16:21,899 → 00:16:24,650 buddies who are in the trafficking
00:16:24,660 → 00:16:26,930 business now you're going to see it it
00:16:26,940 → 00:16:29,810 becomes even more clear than than this
00:16:29,820 → 00:16:32,569 coming up so buckle up hold on are you
00:16:32,579 → 00:16:35,389 ready look at the next line yeah and so
00:16:35,399 → 00:16:37,490 he asked him a second time right he
00:16:37,500 → 00:16:41,090 responds to he he responds to Jesus his
00:16:41,100 → 00:16:43,430 bossy Leos he does it again he responds
00:16:43,440 → 00:16:44,689 to him again because he'd already told
00:16:44,699 → 00:16:47,449 him once I love you the most man right
00:16:47,459 → 00:16:49,490 and what does he say here look at the
00:16:49,500 → 00:16:52,009 line 994. it says I'm going to translate
Section 43: 00:16:52,019 – 00:17:02,710
00:16:52,019 → 00:16:55,009 it literally it says Simon
00:16:55,019 → 00:16:57,530 the fisherman
00:16:57,540 → 00:17:02,710 of male
Section 44: 00:17:02,720 – 00:17:18,530
00:17:02,720 → 00:17:07,309 bands male bands are geles is a band
00:17:07,319 → 00:17:10,429 it's a band of boys
00:17:10,439 → 00:17:12,470 band of boys
00:17:12,480 → 00:17:18,530 Peter I'll make you a fisherman of men
Section 45: 00:17:18,540 – 00:18:01,970
00:17:18,540 → 00:17:20,150 yeah
00:17:20,160 → 00:17:22,669 fisherman of men
00:17:22,679 → 00:17:25,789 right what is known as do with the
00:17:25,799 → 00:17:27,949 fishermen of men
00:17:27,959 → 00:17:31,730 and remember notice is privy to the cult
00:17:31,740 → 00:17:35,090 so for him this is just it's more like
00:17:35,100 → 00:17:36,350 history than
00:17:36,360 → 00:17:39,950 than any sort of paraphrase or metaboli
00:17:39,960 → 00:17:41,570 anywho
00:17:41,580 → 00:17:43,730 um here he is and he says one of these
00:17:43,740 → 00:17:46,669 people what are they doing here yeah
00:17:46,679 → 00:17:48,230 let's go back to the text one more time
00:17:48,240 → 00:17:52,250 one more time glorious image love it
00:17:52,260 → 00:17:53,930 let's go
00:17:53,940 → 00:17:56,029 yeah and what does he say here he says
00:17:56,039 → 00:17:58,789 he's the fisherman of those those that
00:17:58,799 → 00:18:01,970 band of boys and he says certainly great
Section 46: 00:18:01,980 – 00:18:23,870
00:18:01,980 → 00:18:05,510 King right you know my heart you know my
00:18:05,520 → 00:18:09,950 heart you know yourself how I gave you I
00:18:09,960 → 00:18:13,669 provided for you that sweet unspeakable
00:18:13,679 → 00:18:15,950 love
00:18:15,960 → 00:18:18,049 okay keep going down
00:18:18,059 → 00:18:20,330 let's go to another one look at this I
00:18:20,340 → 00:18:22,070 just want you to see it
00:18:22,080 → 00:18:23,870 Simon
Section 47: 00:18:23,880 – 00:18:47,690
00:18:23,880 → 00:18:28,130 is the is the hunter fisherman the
00:18:28,140 → 00:18:29,330 fisherman
00:18:29,340 → 00:18:31,850 of that boy band
00:18:31,860 → 00:18:34,250 the boy band yeah we know they didn't
00:18:34,260 → 00:18:36,230 Sparta too
00:18:36,240 → 00:18:40,610 right the boy band this is what Peter is
00:18:40,620 → 00:18:47,690 yep why do you think they called them
Section 48: 00:18:47,700 – 00:19:10,090
00:18:47,700 → 00:18:49,549 students
00:18:49,559 → 00:18:53,210 do you think bearded old men walked
00:18:53,220 → 00:18:55,669 around as students
00:18:57,120 → 00:18:59,090 they didn't
00:18:59,100 → 00:19:01,789 these are the people who are just above
00:19:01,799 → 00:19:04,549 the age of the piedagogue that lower
00:19:04,559 → 00:19:07,370 education we'd say that primary
00:19:07,380 → 00:19:10,090 education level
Section 49: 00:19:10,100 – 00:19:19,310
00:19:10,100 → 00:19:14,150 these are boys immediately pre and
00:19:14,160 → 00:19:19,310 post-puberty
Section 50: 00:19:19,320 – 00:19:50,409
00:19:19,320 → 00:19:20,210 yeah
00:19:20,220 → 00:19:22,549 let's see what the official titles are
00:19:22,559 → 00:19:24,890 what these boys are doing give me the
00:19:24,900 → 00:19:27,650 next one shoe if you can fantastic I
00:19:27,660 → 00:19:29,450 just want you to see here's the
00:19:29,460 → 00:19:31,909 homozygous yeah we know this it's the
00:19:31,919 → 00:19:34,610 companions the Tyrone those are his
00:19:34,620 → 00:19:37,549 public prostitute friends keep going
00:19:37,559 → 00:19:40,610 yeah oh and this is a good one yeah what
00:19:40,620 → 00:19:42,650 would you rather do he says he's asked
00:19:42,660 → 00:19:47,090 Peter he says I got pods do you love
00:19:47,100 → 00:19:50,409 all of those
Section 51: 00:19:50,419 – 00:20:11,090
00:19:50,419 → 00:19:55,250 Tyrone all of those prostitute boys that
00:19:55,260 → 00:19:57,650 are sumiga well what is what does sumig
00:19:57,660 → 00:20:00,529 get on what assume again
00:20:00,539 → 00:20:03,110 right where's look at this something
00:20:03,120 → 00:20:04,570 that is
00:20:04,580 → 00:20:07,610 what what does that say mixed up
00:20:07,620 → 00:20:11,090 together combing promiscuous
Section 52: 00:20:11,100 – 00:20:15,650
00:20:11,100 → 00:20:15,650 those promiscuous little boys
Section 53: 00:20:15,660 – 00:20:33,169
00:20:15,660 → 00:20:18,890 yeah they're Apostles all of them
00:20:18,900 → 00:20:21,470 now you understand why you have to
00:20:21,480 → 00:20:23,450 become as a child
00:20:23,460 → 00:20:25,730 in order to enter the kingdom of heaven
00:20:25,740 → 00:20:29,630 and remember the kingdom of heaven also
00:20:29,640 → 00:20:33,169 makes eunuchs
Section 54: 00:20:33,179 – 00:20:51,710
00:20:33,179 → 00:20:36,650 yeah before tonight my entire audience
00:20:36,660 → 00:20:40,130 I'll just take a second
00:20:40,140 → 00:20:41,750 before tonight
00:20:41,760 → 00:20:43,970 you thought it was just the naked boy
00:20:43,980 → 00:20:46,370 that was in the garden with him when he
00:20:46,380 → 00:20:48,830 was arrested you didn't realize those
00:20:48,840 → 00:20:51,710 three apostles
Section 55: 00:20:51,720 – 00:21:03,710
00:20:51,720 → 00:20:54,169 who were standing at a distance
00:20:54,179 → 00:20:56,150 you didn't you didn't realize that they
00:20:56,160 → 00:20:58,730 were children too did you
00:20:58,740 → 00:21:03,710 yeah you didn't
Section 56: 00:21:03,720 – 00:21:19,510
00:21:03,720 → 00:21:05,690 you got to become like a child if you
00:21:05,700 → 00:21:08,150 want to follow Jesus
00:21:08,160 → 00:21:09,890 yeah
00:21:09,900 → 00:21:11,990 don't scandalize
00:21:12,000 → 00:21:15,850 whatever you do Jesus says do not
00:21:15,860 → 00:21:19,510 scandalize me
Section 57: 00:21:19,520 – 00:21:38,230
00:21:19,520 → 00:21:22,549 okay we got him people it's it's all
00:21:22,559 → 00:21:25,190 here it's you know there's there's no
00:21:25,200 → 00:21:28,669 way a jury can get this information and
00:21:28,679 → 00:21:33,310 not not find him just over the top
00:21:33,320 → 00:21:38,230 guilty of 104 different Cosmic felonies
Section 58: 00:21:38,240 – 00:22:09,470
00:21:38,240 → 00:21:42,350 fantastic next one please
00:21:42,360 → 00:21:45,289 take a look at this guys oh um so Jesus
00:21:45,299 → 00:21:48,110 shows up there was a couple of passages
00:21:48,120 → 00:21:50,149 here we didn't skip anything I don't
00:21:50,159 → 00:21:52,789 think the boom boom boom no okay so
00:21:52,799 → 00:21:54,590 there's a couple of passages that set
00:21:54,600 → 00:21:56,750 this up but here's Jesus you know he's
00:21:56,760 → 00:21:59,210 standing there next to the shore
00:21:59,220 → 00:22:01,610 um Peter goes out fishing he's like I'm
00:22:01,620 → 00:22:03,970 going fishing the boys are like let's go
00:22:03,980 → 00:22:06,830 right and they're going with you with
00:22:06,840 → 00:22:09,470 with Peter and they get on a ship but it
Section 59: 00:22:09,480 – 00:22:21,590
00:22:09,480 → 00:22:11,510 says they didn't catch anything they
00:22:11,520 → 00:22:13,310 didn't catch any fish in the next
00:22:13,320 → 00:22:14,810 morning
00:22:14,820 → 00:22:21,590 Peter wakes up on the boat naked
Section 60: 00:22:21,600 – 00:22:32,890
00:22:21,600 → 00:22:23,090 Peter
00:22:23,100 → 00:22:27,169 you drugged out Sex Fiend I feel sorry
00:22:27,179 → 00:22:29,090 for you that he did what he did to you
00:22:29,100 → 00:22:32,890 Peter
Section 61: 00:22:32,900 – 00:23:01,610
00:22:32,900 → 00:22:35,630 we got to get Peter to flip and give a
00:22:35,640 → 00:22:37,909 confession that's all there is to it
00:22:37,919 → 00:22:40,610 he's got a lot of people know
00:22:40,620 → 00:22:43,549 exactly where Jesus touched him
00:22:43,559 → 00:22:47,510 yeah exactly what he did to him
00:22:47,520 → 00:22:49,730 did he do what he did to that boy in the
00:22:49,740 → 00:22:51,130 garden
00:22:51,140 → 00:22:55,070 yeah did he did he do that and wrap that
00:22:55,080 → 00:22:57,230 and use that medicine and you ended up
00:22:57,240 → 00:23:01,610 three days later wondering what felt so
Section 62: 00:23:01,620 – 00:23:36,770
00:23:01,620 → 00:23:03,850 funny about your body
00:23:03,860 → 00:23:05,690 huh
00:23:05,700 → 00:23:07,490 interesting
00:23:07,500 → 00:23:09,950 Peter you got to tell us take us back to
00:23:09,960 → 00:23:11,750 the sources let it let's hit people with
00:23:11,760 → 00:23:14,029 a few more sources Ryan you got no
00:23:14,039 → 00:23:15,770 response tonight
00:23:15,780 → 00:23:18,289 the critics got no response tonight they
00:23:18,299 → 00:23:19,909 can't how can they stand against this
00:23:19,919 → 00:23:21,230 stuff
00:23:21,240 → 00:23:23,990 um the very next one yeah and so oh here
00:23:24,000 → 00:23:26,390 it is people here's the lawyer's point
00:23:26,400 → 00:23:29,149 right all you lawyers out there this is
00:23:29,159 → 00:23:31,430 the one it's admissible and
00:23:31,440 → 00:23:34,070 trans-dimensional court and this is the
00:23:34,080 → 00:23:36,770 one that has it are you ready what's he
Section 63: 00:23:36,780 – 00:24:10,789
00:23:36,780 → 00:23:40,190 gonna do Jesus got some some goodies for
00:23:40,200 → 00:23:43,310 him right and he's there on the beach
00:23:43,320 → 00:23:45,289 and they're waking up in the morning one
00:23:45,299 → 00:23:49,789 of them goes oh my God it's Christ
00:23:49,799 → 00:23:52,250 and they jump out and Peter puts his
00:23:52,260 → 00:23:56,570 pants on right right and there they are
00:23:56,580 → 00:23:58,789 and Jesus says I get new you guys don't
00:23:58,799 → 00:24:00,409 have any fish sauce
00:24:00,419 → 00:24:03,169 it's the colloquial way of saying fish
00:24:03,179 → 00:24:06,710 just a fish meal you guys don't you
00:24:06,720 → 00:24:08,270 you're out there as fishermen and you
00:24:08,280 → 00:24:10,789 didn't catch any fish you didn't catch
Section 64: 00:24:10,799 – 00:24:39,710
00:24:10,799 → 00:24:13,190 any fish okay look he's got everything
00:24:13,200 → 00:24:15,529 ready to cook up a nice meal he's got
00:24:15,539 → 00:24:17,510 everything this is gonna be a beach
00:24:17,520 → 00:24:20,210 morning beach party but what does he say
00:24:20,220 → 00:24:22,549 in that text that is so disturbing that
00:24:22,559 → 00:24:24,590 we're gonna get him on look at that
00:24:24,600 → 00:24:39,710 third line pie days
Section 65: 00:24:39,720 – 00:24:56,810
00:24:39,720 → 00:24:42,830 first he says oh my kitties
00:24:42,840 → 00:24:45,230 what does he call them it's gross too
00:24:45,240 → 00:24:47,750 right it gets gross because he uses the
00:24:47,760 → 00:24:50,810 diminutive with Peter's like I mean you
00:24:50,820 → 00:24:56,810 love me so much feed my sheepies
Section 66: 00:24:56,820 – 00:25:28,070
00:24:56,820 → 00:24:58,370 what
00:24:58,380 → 00:25:01,789 that's what he called his little boys he
00:25:01,799 → 00:25:04,130 called him his sheepies it's not even
00:25:04,140 → 00:25:08,210 sheep and Greek it's a diminutive
00:25:08,220 → 00:25:10,090 a little sheep
00:25:10,100 → 00:25:13,190 my little sheep
00:25:13,200 → 00:25:17,029 okay are you one of Jesus's little sheep
00:25:17,039 → 00:25:19,669 is that what you are you want to know
00:25:19,679 → 00:25:21,770 what those real sheep were in the
00:25:21,780 → 00:25:23,270 beginning
00:25:23,280 → 00:25:28,070 they were victims of abuse and rape
Section 67: 00:25:28,080 – 00:25:34,810
00:25:28,080 → 00:25:34,810 Jesus was a child rapist
Section 68: 00:25:34,820 – 00:25:51,110
00:25:34,820 → 00:25:37,070 let's see
00:25:37,080 → 00:25:38,390 see he said now let's let's translate
00:25:38,400 → 00:25:41,810 that one line one line what is it whoo
00:25:41,820 → 00:25:45,350 there it is Titus he calls them children
00:25:45,360 → 00:25:51,110 my little children what kind of children
Section 69: 00:25:51,120 – 00:26:08,510
00:25:51,120 → 00:25:53,090 wait a minute that's like what that's
00:25:53,100 → 00:25:56,690 like a professional term what with
00:25:56,700 → 00:25:58,789 something of the sea some kind of here
00:25:58,799 → 00:26:00,950 Alice see if you can tell us Alice what
00:26:00,960 → 00:26:03,430 that is look at what is it
00:26:03,440 → 00:26:08,510 a laborer working person working woman
Section 70: 00:26:08,520 – 00:26:30,950
00:26:08,520 → 00:26:12,850 but if you funnel it through
00:26:12,860 → 00:26:16,190 it's the Runaway
00:26:16,200 → 00:26:20,390 the one attached to the late Stace
00:26:20,400 → 00:26:22,970 the lace days do you see the word lace
00:26:22,980 → 00:26:26,450 days all of you all of you evangelicals
00:26:26,460 → 00:26:30,950 right now who were sitting there
Section 71: 00:26:30,960 – 00:26:39,250
00:26:30,960 → 00:26:35,330 I was banking for you this is a spanking
00:26:35,340 → 00:26:39,250 for you
Section 72: 00:26:39,260 – 00:26:55,130
00:26:39,260 → 00:26:42,169 look it's right there lay stays all of
00:26:42,179 → 00:26:45,049 you evangelicals are saying it's a word
00:26:45,059 → 00:26:47,750 for thief and that naked boy wasn't
00:26:47,760 → 00:26:49,930 naked he was dead
00:26:49,940 → 00:26:55,130 and he was 30.
Section 73: 00:26:55,140 – 00:27:09,470
00:26:55,140 → 00:26:57,769 okay
00:26:57,779 → 00:26:59,810 you know what gives me the ability to do
00:26:59,820 → 00:27:03,590 that
00:27:03,600 → 00:27:09,470 classical philology
Section 74: 00:27:09,480 – 00:27:14,090
00:27:09,480 → 00:27:14,090 the language
Section 75: 00:27:14,100 – 00:27:32,149
00:27:14,100 → 00:27:16,370 the boys
00:27:16,380 → 00:27:18,529 are co-workers
00:27:18,539 → 00:27:21,250 they have a shared
00:27:21,260 → 00:27:24,169 monetary interest
00:27:24,179 → 00:27:26,630 they are gaming
00:27:26,640 → 00:27:32,149 from their association with Jesus
Section 76: 00:27:32,159 – 00:28:03,250
00:27:32,159 → 00:27:35,210 and you wonder why when he's arrested
00:27:35,220 → 00:27:39,169 with a naked kid again
00:27:39,179 → 00:27:42,049 why it is that everybody's
00:27:42,059 → 00:27:45,529 saying what Jesus what you're not a Who
00:27:45,539 → 00:27:47,570 you're not a lace this
00:27:47,580 → 00:27:49,610 okay
00:27:49,620 → 00:27:52,370 okay and then a mob forms
00:27:52,380 → 00:27:54,909 right angry mob
00:27:54,919 → 00:27:58,570 angry mob and Jesus's worst nightmare
00:27:58,580 → 00:28:03,250 comes true his cover is blown
Section 77: 00:28:03,260 – 00:28:13,909
00:28:03,260 → 00:28:04,850 Jesus
00:28:04,860 → 00:28:07,090 is Larry Nasser
00:28:07,100 → 00:28:10,430 as soon as somebody comes forward and
00:28:10,440 → 00:28:13,909 says something
Section 78: 00:28:13,919 – 00:28:45,890
00:28:13,919 → 00:28:16,789 that's it
00:28:16,799 → 00:28:20,930 you live by silence
00:28:20,940 → 00:28:23,210 there are those of you who have ears to
00:28:23,220 → 00:28:24,769 hear because
00:28:24,779 → 00:28:27,470 Jesus has groomed you
00:28:27,480 → 00:28:30,710 and has initiated you
00:28:30,720 → 00:28:33,110 yeah you wondered what he needed Mary
00:28:33,120 → 00:28:35,390 with all her sex drugs
00:28:35,400 → 00:28:37,730 did you think that Jesus was in any
00:28:37,740 → 00:28:41,409 business other than child sex trade
00:28:41,419 → 00:28:45,890 you have another thing coming
Section 79: 00:28:45,900 – 00:29:11,649
00:28:45,900 → 00:28:48,769 love it let's go to the next text okay
00:28:48,779 → 00:28:50,750 look I've got just a couple look these
00:28:50,760 → 00:28:52,730 are these are nice little punctuation
00:28:52,740 → 00:28:54,409 marks
00:28:54,419 → 00:28:57,350 boom look at this this is John 21 16
00:28:57,360 → 00:28:59,269 Lego I'll do it yeah he says to him
00:28:59,279 → 00:29:02,210 again a second time Simon son of John do
00:29:02,220 → 00:29:04,250 you love me and he says back to him yeah
00:29:04,260 → 00:29:07,610 Lord you know that I love you and he
00:29:07,620 → 00:29:09,590 says back to him then Shepherd my
00:29:09,600 → 00:29:11,649 property
Section 80: 00:29:11,659 – 00:29:43,130
00:29:11,659 → 00:29:14,690 oh God it's so gross when you hear it
00:29:14,700 → 00:29:18,169 off his lips he named little sheepies
00:29:18,179 → 00:29:19,250 yeah
00:29:19,260 → 00:29:22,250 Gusto give me the next one look look
00:29:22,260 → 00:29:24,169 what he calls this is the Bible by the
00:29:24,179 → 00:29:27,409 way for those if that's the Bible
00:29:27,419 → 00:29:30,110 right here's more of the Bible what does
00:29:30,120 → 00:29:32,990 he call him in John paidea look at that
00:29:33,000 → 00:29:35,510 second line paidea
00:29:35,520 → 00:29:38,570 you know what that is that's the plural
00:29:38,580 → 00:29:43,130 of the diminutive again my little
Section 81: 00:29:43,140 – 00:30:19,070
00:29:43,140 → 00:29:46,269 a diminutive for child
00:29:46,279 → 00:29:48,730 my little boys
00:29:48,740 → 00:29:52,389 my little child come here my children
00:29:52,399 → 00:29:54,350 come here
00:29:54,360 → 00:29:57,230 yeah
00:29:57,240 → 00:29:59,570 let them come unto me and they start
00:29:59,580 → 00:30:01,909 yelling hey we don't like the way he's
00:30:01,919 → 00:30:03,590 touching them and by touch they meant
00:30:03,600 → 00:30:05,090 molest
00:30:05,100 → 00:30:07,190 we don't like the way he's aggressively
00:30:07,200 → 00:30:09,169 molesting the children
00:30:09,179 → 00:30:11,870 don't scandalize me says Jesus don't
00:30:11,880 → 00:30:15,289 scandalize me and you build churches and
00:30:15,299 → 00:30:16,490 Crosses
00:30:16,500 → 00:30:19,070 to this guy
Section 82: 00:30:19,080 – 00:30:45,830
00:30:19,080 → 00:30:21,289 you read books that are written by
00:30:21,299 → 00:30:25,909 morons who praise this guy
00:30:25,919 → 00:30:30,169 yeah you study science that these morons
00:30:30,179 → 00:30:33,830 contradict then you still give them room
00:30:33,840 → 00:30:35,810 you still give them room while they
00:30:35,820 → 00:30:38,269 destroy your civilization do you wonder
00:30:38,279 → 00:30:40,310 why the Watchers think we're a bunch of
00:30:40,320 → 00:30:45,830 morons do you wonder
Section 83: 00:30:45,840 – 00:31:12,250
00:30:45,840 → 00:30:49,549 those are the Lost Boys your reality now
00:30:49,559 → 00:30:51,710 is that the apostles were a bunch of
00:30:51,720 → 00:30:54,789 abused children
00:30:54,799 → 00:30:58,669 in your world is made up of people who
00:30:58,679 → 00:31:00,230 prop that
00:31:00,240 → 00:31:06,070 garbage up who just bring you that
00:31:06,080 → 00:31:09,730 with the oh and
00:31:09,740 → 00:31:12,250 you just
Section 84: 00:31:12,260 – 00:31:32,029
00:31:12,260 → 00:31:15,710 you pay them all your bucks all your
00:31:15,720 → 00:31:18,169 bucks go to these people and you are
00:31:18,179 → 00:31:20,990 supporting an organization that was
00:31:21,000 → 00:31:24,409 started by a child trafficker
00:31:24,419 → 00:31:28,070 now you want to save the children
00:31:28,080 → 00:31:32,029 you morons
Section 85: 00:31:32,039 – 00:32:13,330
00:31:32,039 → 00:31:37,450 you fools you want to save the children
00:31:37,460 → 00:31:41,870 the guy that you snuggle with
00:31:41,880 → 00:31:45,289 he was snuggling children
00:31:45,299 → 00:31:49,370 yeah isn't that ironic what a Twist what
00:31:49,380 → 00:31:52,490 a Twist an Evangelical world what a
00:31:52,500 → 00:31:55,070 twist your God is the one who is the
00:31:55,080 → 00:31:58,190 rapist of children the thing that you
00:31:58,200 → 00:32:00,490 run around saying
00:32:00,500 → 00:32:04,010 yeah we're gonna save the children we're
00:32:04,020 → 00:32:06,769 gonna rip down this society and save the
00:32:06,779 → 00:32:08,750 children just like we did in the first
00:32:08,760 → 00:32:13,330 century
Section 86: 00:32:13,340 – 00:32:45,409
00:32:13,340 → 00:32:16,310 and we just watch it happen
00:32:16,320 → 00:32:18,830 right it's all they're supposed to do is
00:32:18,840 → 00:32:21,409 the Watchers anyway I want to read to
00:32:21,419 → 00:32:23,810 you a little bit of Celsius just just
00:32:23,820 → 00:32:25,970 for the sake of the Celsius please I
00:32:25,980 → 00:32:27,649 just won't quote Sal says can you come
00:32:27,659 → 00:32:30,710 here and some people call them calluses
00:32:30,720 → 00:32:32,930 that's fine I've heard medieval people
00:32:32,940 → 00:32:35,149 who do medieval Latin
00:32:35,159 → 00:32:37,190 um I've heard them say calluses but you
00:32:37,200 → 00:32:39,230 know Celsius there was a physician named
00:32:39,240 → 00:32:42,049 Celsius too good Roman physician wrote a
00:32:42,059 → 00:32:45,409 lot about drugs
Section 87: 00:32:45,419 – 00:33:15,289
00:32:45,419 → 00:32:50,029 let's see what Celsius says
00:32:50,039 → 00:32:54,710 the honor the Christians pay to Jesus is
00:32:54,720 → 00:32:57,529 no different from the sort paid to
00:32:57,539 → 00:33:02,149 Hadrian's favorite boy and 10 of us
00:33:02,159 → 00:33:04,010 the honor
00:33:04,020 → 00:33:08,450 they paid Jesus is the same as the cult
00:33:08,460 → 00:33:11,149 of antinos do you know who antennas was
00:33:11,159 → 00:33:15,289 he was Hadrian's naked boy
Section 88: 00:33:15,299 – 00:33:39,169
00:33:15,299 → 00:33:17,810 Hadrian wasn't arrested in a public park
00:33:17,820 → 00:33:20,570 at 4 am like Jesus was
00:33:20,580 → 00:33:25,070 but he had his boys like Jesus did
00:33:25,080 → 00:33:27,830 and you know he had one that he had a
00:33:27,840 → 00:33:30,169 certain special affinity for
00:33:30,179 → 00:33:32,630 and you know
00:33:33,539 → 00:33:35,149 this is the way it was
00:33:35,159 → 00:33:36,830 the way it was
00:33:36,840 → 00:33:39,169 yeah
Section 89: 00:33:39,179 – 00:34:06,250
00:33:39,179 → 00:33:41,029 um this is how the Christians worship
00:33:41,039 → 00:33:43,909 says Celsius they're worshiping in the
00:33:43,919 → 00:33:47,450 same rights as the boy loving rights of
00:33:47,460 → 00:33:49,250 antinous
00:33:49,260 → 00:33:53,990 didn't she like your wife Adrian shut up
00:33:54,000 → 00:33:56,750 I'm sorry I didn't realize that was a
00:33:56,760 → 00:33:59,090 sensitive issue we don't have it
00:33:59,100 → 00:34:02,330 recorded anywhere hadron that you ever
00:34:02,340 → 00:34:06,250 expressed an interest in women
Section 90: 00:34:06,260 – 00:34:35,869
00:34:06,260 → 00:34:08,530 but we know
00:34:08,540 → 00:34:11,389 that you an antennas
00:34:11,399 → 00:34:14,389 oh and he was handsome he was handsome
00:34:14,399 → 00:34:17,389 handsome kid right
00:34:17,399 → 00:34:20,089 we know that you an antinous
00:34:20,099 → 00:34:23,869 had this thing going
00:34:23,879 → 00:34:26,570 poor antennas he turned 20 and got
00:34:26,580 → 00:34:27,710 murdered
00:34:27,720 → 00:34:30,190 can you believe that
00:34:30,200 → 00:34:35,869 talk about jealousy
Section 91: 00:34:35,879 – 00:34:50,510
00:34:35,879 → 00:34:38,950 can't run foul can't run a foul
00:34:38,960 → 00:34:42,470 ganymedes gotta be somewhere Zeus has
00:34:42,480 → 00:34:45,109 got his Ganymede Heracles Has His
00:34:45,119 → 00:34:50,510 Highness Jesus has his Peter
Section 92: 00:34:50,520 – 00:35:08,329
00:34:50,520 → 00:34:53,089 yeah do you know what Jesus told Peter
00:34:53,099 → 00:34:56,149 to do he said if you love me
00:34:56,159 → 00:35:00,070 and you're giving me your your sauce of
00:35:00,080 → 00:35:04,849 your your magic sauce of drugs Glory
00:35:04,859 → 00:35:08,329 you give me the love
Section 93: 00:35:08,339 – 00:35:40,670
00:35:08,339 → 00:35:10,069 that I want you
00:35:10,079 → 00:35:13,370 to feed my little sheepkins
00:35:13,380 → 00:35:16,069 I want you to nourish them my little
00:35:16,079 → 00:35:17,630 sheep can
00:35:17,640 → 00:35:21,770 yeah do you see what Christianity is
00:35:21,780 → 00:35:24,890 it is a ring
00:35:24,900 → 00:35:31,210 of a pedophile who not only is able to
00:35:31,220 → 00:35:36,290 have his cake and to eat it but he
00:35:36,300 → 00:35:40,670 trains the next generation of cake
Section 94: 00:35:40,680 – 00:36:03,770
00:35:40,680 → 00:35:42,290 yeah
00:35:42,300 → 00:35:47,270 a next next thing you know your 2023 we
00:35:47,280 → 00:35:51,109 got a bakery full of cake this Cosmos is
00:35:51,119 → 00:35:53,930 a bakery full of cake now
00:35:53,940 → 00:35:56,089 that's how it spreads
00:35:56,099 → 00:36:00,230 are you telling me Dr almond are you
00:36:00,240 → 00:36:03,770 telling me that Jesus Christ
Section 95: 00:36:03,780 – 00:36:16,670
00:36:03,780 → 00:36:07,270 was a spreader of a cult
00:36:07,280 → 00:36:10,609 whose purpose was to rape children
00:36:10,619 → 00:36:16,670 perpetually
Section 96: 00:36:16,680 – 00:36:40,910
00:36:16,680 → 00:36:18,890 let's look at the facts
00:36:18,900 → 00:36:23,450 let's look at the outcome
00:36:23,460 → 00:36:25,069 yeah
00:36:25,079 → 00:36:29,690 what do we know about the outcome
00:36:29,700 → 00:36:32,450 it's tight let's go to one more Source I
00:36:32,460 → 00:36:33,829 want to go to this source and then I'm
00:36:33,839 → 00:36:37,490 gonna I think I'm gonna uh call in
00:36:37,500 → 00:36:40,910 um Gnostic informant who's gonna
Section 97: 00:36:40,920 – 00:36:48,829
00:36:40,920 → 00:36:42,950 give you a little bit of information
00:36:42,960 → 00:36:48,829 about some naughty monks with their boys
Section 98: 00:36:48,839 – 00:37:06,710
00:36:48,839 → 00:36:50,450 um let's go to this text though yeah
00:36:50,460 → 00:36:53,210 yeah look do you love me uh like a sun
00:36:53,220 → 00:36:56,630 emporos right what is this kid what is
00:36:56,640 → 00:36:58,730 this kid to Jesus what's the young kid
00:36:58,740 → 00:37:00,770 this is talking about the young one what
00:37:00,780 → 00:37:03,170 is the young one that Jesus has a
00:37:03,180 → 00:37:06,710 relationship with undoubtedly
Section 99: 00:37:06,720 – 00:37:37,069
00:37:06,720 → 00:37:09,829 right the one he says he loved and if he
00:37:09,839 → 00:37:11,750 uses the same Expressions that the
00:37:11,760 → 00:37:14,510 author or secret secret Mark is using
00:37:14,520 → 00:37:17,569 means he stayed with him for the night
00:37:17,579 → 00:37:19,370 remember the little kid that's leaning
00:37:19,380 → 00:37:21,050 on Jesus she didn't realize it last
00:37:21,060 → 00:37:23,510 supper do you have that last supper
00:37:23,520 → 00:37:26,030 bring that thing Da Vinci get it get
00:37:26,040 → 00:37:27,950 your ball
00:37:27,960 → 00:37:29,930 dumb head in here
00:37:29,940 → 00:37:32,089 and give us that where's the one that's
00:37:32,099 → 00:37:34,670 leaning do we have any laners now is it
00:37:34,680 → 00:37:37,069 on the I can't sell I was hoping to find
Section 100: 00:37:37,079 – 00:37:59,750
00:37:37,079 → 00:37:39,109 the leaner we don't see the kid there
00:37:39,119 → 00:37:40,910 where he's not there Da Vinci you're
00:37:40,920 → 00:37:43,250 excused okay but you're gonna have to
00:37:43,260 → 00:37:47,210 supply like a 10 to 12 year old kid and
00:37:47,220 → 00:37:49,910 have him leaning against Jesus while
00:37:49,920 → 00:37:53,510 they're having their banquet right and
00:37:53,520 → 00:37:55,790 the two other kitties who who were
00:37:55,800 → 00:37:59,750 children of uh Martha
Section 101: 00:37:59,760 – 00:38:12,829
00:37:59,760 → 00:38:02,510 yeah no Salome they were children asylum
00:38:02,520 → 00:38:03,290 mate
00:38:03,300 → 00:38:05,450 um they said hey
00:38:05,460 → 00:38:07,910 um you gotta talk us into being able to
00:38:07,920 → 00:38:12,829 sit next to Jesus Mommy
Section 102: 00:38:12,839 – 00:38:50,750
00:38:12,839 → 00:38:15,290 you wonder why the parents complained
00:38:15,300 → 00:38:16,730 you wondered
00:38:16,740 → 00:38:19,010 Ryan some of them do and some of them
00:38:19,020 → 00:38:20,030 don't
00:38:20,040 → 00:38:23,270 right some of them like The Grooming
00:38:23,280 → 00:38:26,569 it's all part of the pizzazz
00:38:26,579 → 00:38:28,250 right
00:38:28,260 → 00:38:30,829 gonna be in the Kingdom of Heaven
00:38:30,839 → 00:38:34,010 this is lovely what a lovely freak show
00:38:34,020 → 00:38:36,710 this is let's go let's go
00:38:36,720 → 00:38:40,010 um to that last yep okay here and yeah
00:38:40,020 → 00:38:41,990 you're as soon emporos what is the kid
00:38:42,000 → 00:38:45,770 to Jesus he's this are you ready you're
00:38:45,780 → 00:38:47,569 gonna don't be shocked don't be shocked
00:38:47,579 → 00:38:50,750 he's a fellow traveler or companion no
Section 103: 00:38:50,760 – 00:39:25,069
00:38:50,760 → 00:38:53,390 he's not that look at number two look at
00:38:53,400 → 00:38:56,810 number two a partner with him for gain
00:38:56,820 → 00:39:01,250 right this is his traveling boy
00:39:01,260 → 00:39:04,790 do you know what you can do what is the
00:39:04,800 → 00:39:06,410 street value
00:39:06,420 → 00:39:10,250 of a boy like the one that Jesus is
00:39:10,260 → 00:39:12,950 prostituting what's the street value of
00:39:12,960 → 00:39:16,430 that
00:39:16,440 → 00:39:18,829 you know he does give him a home
00:39:18,839 → 00:39:22,250 right he's like hey kid stay with Mom ah
00:39:22,260 → 00:39:25,069 I'm so thirsty
Section 104: 00:39:25,079 – 00:39:56,569
00:39:25,079 → 00:39:29,030 all right that's what the text says Okay
00:39:29,040 → 00:39:30,710 um and by the way and Johnny does end up
00:39:30,720 → 00:39:32,390 drinking it so
00:39:32,400 → 00:39:34,970 um you know he's he's whacked let's go
00:39:34,980 → 00:39:37,550 to one more please oh yeah let's just go
00:39:37,560 → 00:39:39,589 is there any of this that's good oh
00:39:39,599 → 00:39:42,290 lucky people are love this I know thanks
00:39:42,300 → 00:39:44,030 for waiting Neil wait just five more
00:39:44,040 → 00:39:45,650 minutes I'll finish up
00:39:45,660 → 00:39:48,290 let's see go bring me that one
00:39:48,300 → 00:39:51,410 yeah here this is John 21 4. and so
00:39:51,420 → 00:39:52,910 early in the morning I just wanted you
00:39:52,920 → 00:39:54,530 to see early in the morning this is in
00:39:54,540 → 00:39:56,569 the boat Ryan Jesus standing there on
Section 105: 00:39:56,579 – 00:40:29,810
00:39:56,579 → 00:39:59,210 the shoreline right and so are these
00:39:59,220 → 00:40:00,829 little students right these little
00:40:00,839 → 00:40:02,810 students they don't recognize them
00:40:02,820 → 00:40:04,010 because they're on the boat they don't
00:40:04,020 → 00:40:05,690 recognize me stand on the shore give me
00:40:05,700 → 00:40:10,310 the next one Chewie yep and what happens
00:40:10,320 → 00:40:13,370 Jesus says them hey kiddos by the uh
00:40:13,380 → 00:40:15,650 ride you got nothing to eat right and
00:40:15,660 → 00:40:19,490 they answer them no we're hungry why and
00:40:19,500 → 00:40:22,069 here he comes what's gonna happen then
00:40:22,079 → 00:40:24,650 um well look at this Simon on this
00:40:24,660 → 00:40:27,290 second line Simon Peter therefore when
00:40:27,300 → 00:40:29,810 he heard that he was Jesus he wrapped
Section 106: 00:40:29,820 – 00:41:04,910
00:40:29,820 → 00:40:31,970 himself in some clothing
00:40:31,980 → 00:40:34,630 um because he was naked
00:40:34,640 → 00:40:37,370 right on a boat
00:40:37,380 → 00:40:39,890 offshore
00:40:39,900 → 00:40:43,670 with a bunch of boys
00:40:43,680 → 00:40:47,270 okay and now I want you to see how
00:40:47,280 → 00:40:49,910 historically difficult this has been to
00:40:49,920 → 00:40:52,430 translate because people don't want to
00:40:52,440 → 00:40:54,470 talk about what he's doing with naked
00:40:54,480 → 00:40:57,650 boys right or what he's doing naked with
00:40:57,660 → 00:40:59,690 the boys so when Simon Peter heard that
00:40:59,700 → 00:41:01,670 it was the Lord he put his outer garment
00:41:02,579 → 00:41:04,910 parentheses
Section 107: 00:41:04,920 – 00:41:33,170
00:41:04,920 → 00:41:08,030 the parentheses do not exist in that
00:41:08,040 → 00:41:10,609 text for he was stripped for work oh I
00:41:10,619 → 00:41:14,329 see uh yeah I get naked when I fish too
00:41:14,339 → 00:41:16,970 right I and when I fall asleep after
00:41:16,980 → 00:41:18,349 I've been fishing and haven't caught
00:41:18,359 → 00:41:20,990 anything I naturally just fall asleep
00:41:21,000 → 00:41:22,609 naked because that's what I've been
00:41:22,619 → 00:41:25,550 doing all night naked fishing I'm gonna
00:41:25,560 → 00:41:28,089 go fish take it down I'm gonna go fish
00:41:28,099 → 00:41:33,170 naked with Jesus
Section 108: 00:41:33,180 – 00:41:55,849
00:41:33,180 → 00:41:36,170 do you see how he was groomed
00:41:36,180 → 00:41:38,630 do you see how Peter's groomed I don't
00:41:38,640 → 00:41:40,670 know how whether I should feel bad for
00:41:40,680 → 00:41:43,010 him or whether I should say hey dude
00:41:43,020 → 00:41:46,010 you're propping up some bad stuff
00:41:46,020 → 00:41:47,750 right you need to go to the authorities
00:41:47,760 → 00:41:49,910 well you know they did they got him and
00:41:49,920 → 00:41:51,310 Peter ran away didn't you wonder
00:41:51,320 → 00:41:55,849 everybody ran dude everybody ran
Section 109: 00:41:55,859 – 00:42:33,050
00:41:55,859 → 00:41:58,190 I am not a lace this I am not a child
00:41:58,200 → 00:42:00,589 trafficker right over and over again
00:42:00,599 → 00:42:05,630 that lay stays is a child trafficker
00:42:05,640 → 00:42:07,670 fantastic and I know that there are
00:42:07,680 → 00:42:10,730 evangelicals among Europe I wanted to be
00:42:10,740 → 00:42:14,630 so much the robber it's not it's not and
00:42:14,640 → 00:42:17,390 sorry these are all children
00:42:17,400 → 00:42:19,849 yeah these are all children go back to
00:42:19,859 → 00:42:23,089 the yep go for it
00:42:23,099 → 00:42:25,310 and here's another translation he
00:42:25,320 → 00:42:26,870 wrapped his outer garment around him
00:42:26,880 → 00:42:30,109 before he had taken it off
00:42:30,119 → 00:42:33,050 okay so let me get this he was sleeping
Section 110: 00:42:33,060 – 00:43:06,530
00:42:33,060 → 00:42:35,690 he wasn't naked because he fishes naked
00:42:35,700 → 00:42:38,810 he was sleeping and when he woke up when
00:42:38,820 → 00:42:40,190 he woke up
00:42:40,200 → 00:42:41,870 um he took his pants off real quick and
00:42:41,880 → 00:42:43,730 put him back on
00:42:43,740 → 00:42:46,609 yeah that makes sense maybe his
00:42:46,619 → 00:42:47,690 underwear
00:42:47,700 → 00:42:49,370 he took his underwear off and they put
00:42:49,380 → 00:42:51,530 him back up he took his linen his loin
00:42:51,540 → 00:42:54,230 cloth off and he was like right and then
00:42:54,240 → 00:42:56,150 he put it back on when Jesus got there
00:42:56,160 → 00:42:59,930 why is this kid dressing why is a
00:42:59,940 → 00:43:03,410 teenager dressing and all the church
00:43:03,420 → 00:43:06,530 people right now I can feel I can I can
Section 111: 00:43:06,540 – 00:43:50,750
00:43:06,540 → 00:43:09,109 feel the constriction of their rectums
00:43:09,119 → 00:43:11,990 right I can feel it
00:43:12,000 → 00:43:15,349 um they're gonna say oh Peter had a wife
00:43:15,359 → 00:43:18,530 at that young age no I didn't there's no
00:43:18,540 → 00:43:21,589 record of his wife anywhere there is
00:43:21,599 → 00:43:24,230 only the statement that Jesus treated
00:43:24,240 → 00:43:27,170 one of his in-laws it could have been
00:43:27,180 → 00:43:29,150 his sister-in-law
00:43:29,160 → 00:43:31,910 and which makes sense because there was
00:43:31,920 → 00:43:33,710 no she never shows up anywhere else
00:43:33,720 → 00:43:37,730 right she doesn't mind that Peter is
00:43:37,740 → 00:43:39,710 spending the night on the boat with a
00:43:39,720 → 00:43:42,050 bunch of kids ending up naked
00:43:42,060 → 00:43:45,589 yeah remember when Jesus Shores up on
00:43:45,599 → 00:43:48,710 the shore he is totally rocking a
00:43:48,720 → 00:43:50,750 Resurrected
Section 112: 00:43:50,760 – 00:44:27,770
00:43:50,760 → 00:43:52,609 vampire body
00:43:52,619 → 00:43:54,589 that's gorgeous
00:43:54,599 → 00:43:56,870 oh I can't wait to show you his track
00:43:56,880 → 00:43:58,790 marks we're gonna look at those next
00:43:58,800 → 00:44:01,970 week you mean Jesus had track marks yeah
00:44:01,980 → 00:44:04,490 yeah you what did you think they were
00:44:04,500 → 00:44:07,550 yeah it's okay they're kids too let's go
00:44:07,560 → 00:44:09,829 to the last the very last one and just
00:44:09,839 → 00:44:12,170 see yeah oops
00:44:12,180 → 00:44:14,390 yeah here's a little bit look
00:44:14,400 → 00:44:17,750 um yeah oh God he's now okay here's the
00:44:17,760 → 00:44:21,349 here's the confession are you ready
00:44:21,359 → 00:44:24,290 um you know Jesus did a lot of other
00:44:24,300 → 00:44:27,770 things in front of his boy companions
Section 113: 00:44:27,780 – 00:44:52,730
00:44:27,780 → 00:44:29,630 yeah
00:44:29,640 → 00:44:32,030 um but
00:44:32,040 → 00:44:35,230 um he and he revealed a lot of many
00:44:35,240 → 00:44:37,490 varied signs
00:44:37,500 → 00:44:42,109 and and he was a he was a witness to the
00:44:42,119 → 00:44:44,930 truth this guy John right the one who's
00:44:44,940 → 00:44:48,130 writing this thing and he wrote this
00:44:48,140 → 00:44:52,730 prophetic book and what did he do
Section 114: 00:44:52,740 – 00:44:57,410
00:44:52,740 → 00:44:57,410 he dictated everything
Section 115: 00:44:57,420 – 00:45:37,190
00:44:57,420 → 00:44:59,569 and he did so
00:44:59,579 → 00:45:02,210 the things that he didn't talk about
00:45:02,220 → 00:45:07,550 did so in willing silence in prudent
00:45:07,560 → 00:45:10,370 silence he didn't reveal
00:45:10,380 → 00:45:12,410 everything
00:45:12,420 → 00:45:14,390 oh okay
00:45:14,400 → 00:45:15,829 okay
00:45:15,839 → 00:45:18,829 now you can see it let's bring in
00:45:18,839 → 00:45:20,329 um let's bring in Neil Neil you've been
00:45:20,339 → 00:45:22,270 sitting there for way too long
00:45:22,280 → 00:45:25,010 floor thank you for the time and I'm
00:45:25,020 → 00:45:27,589 gonna give Neil I want you to just give
00:45:27,599 → 00:45:29,950 me firsthand I want you to tell me any
00:45:29,960 → 00:45:32,809 reactions and then I want you to give a
00:45:32,819 → 00:45:34,609 little presentation on some dirty monks
00:45:34,619 → 00:45:37,190 yeah so first of all
Section 116: 00:45:37,200 – 00:46:07,490
00:45:37,200 → 00:45:40,130 uh over 100 people 108 people watching
00:45:40,140 → 00:45:41,930 right now so that's that's big numbers
00:45:41,940 → 00:45:43,970 right there but I wanted to say for
00:45:43,980 → 00:45:45,170 everyone that's watching if you think
00:45:45,180 → 00:45:47,930 what he just got into was dark and deep
00:45:47,940 → 00:45:51,109 and dirty it's just getting started it's
00:45:51,119 → 00:45:53,329 about to get even crazier right now
00:45:53,339 → 00:45:55,490 so first thing I want to show I have a
00:45:55,500 → 00:45:58,010 like seven screens that I want to go
00:45:58,020 → 00:45:59,809 through something will be really quick a
00:45:59,819 → 00:46:01,490 couple of them I'm gonna read but I just
00:46:01,500 → 00:46:02,990 want to go through these for a
00:46:03,000 → 00:46:05,329 particular reason I got the one on the
00:46:05,339 → 00:46:07,490 bottom right now because you mentioned
Section 117: 00:46:07,500 – 00:46:36,290
00:46:07,500 → 00:46:09,349 the disciple that you mentioned the
00:46:09,359 → 00:46:11,750 young boy in the who's on Jesus's
00:46:11,760 → 00:46:13,970 shoulder and this is from the Gospel of
00:46:13,980 → 00:46:16,309 John where it talks about this disciple
00:46:16,319 → 00:46:18,589 whom Jesus loved or in some cases the
00:46:18,599 → 00:46:20,930 Beloved of Jesus depending on what
00:46:20,940 → 00:46:21,950 you're looking what passage you're
00:46:21,960 → 00:46:24,230 looking at and he's always depicted and
00:46:24,240 → 00:46:26,270 it's described in the text as a young
00:46:26,280 → 00:46:27,109 boy
00:46:27,119 → 00:46:31,490 hanging on Jesus half asleep like like a
00:46:31,500 → 00:46:33,349 couple like like like like his little
00:46:33,359 → 00:46:35,089 beloved well that's what that beloved is
00:46:35,099 → 00:46:36,290 by the way that's what's what I'm about
Section 118: 00:46:36,300 – 00:46:47,150
00:46:36,300 → 00:46:38,690 to get into so the Greek I'm gonna go to
00:46:38,700 → 00:46:40,309 my next screen now
00:46:40,319 → 00:46:47,150 the Greek that they use is a term called
Section 119: 00:46:47,160 – 00:47:19,130
00:46:47,160 → 00:46:49,430 agap agapitos
00:46:49,440 → 00:46:53,030 right beloved now you're as a you you
00:46:53,040 → 00:46:55,069 just shook your head like yup yup here
00:46:55,079 → 00:46:57,050 we go because you know that this term is
00:46:57,060 → 00:46:59,290 used all over the ancient Greek world
00:46:59,300 → 00:47:02,569 for young boys who are being groomed by
00:47:02,579 → 00:47:03,650 older
00:47:03,660 → 00:47:06,109 males the Beloved it's all over the
00:47:06,119 → 00:47:07,910 place the Beloved of archalayas the
00:47:07,920 → 00:47:10,970 Beloved of so and so and they use it in
00:47:10,980 → 00:47:13,370 this in the same context in the new in
00:47:13,380 → 00:47:15,349 the in the New Testament the Beloved of
00:47:15,359 → 00:47:17,329 Jesus so let's go to
00:47:17,339 → 00:47:19,130 I don't want to I don't care what Bible
Section 120: 00:47:19,140 – 00:47:56,089
00:47:19,140 → 00:47:20,990 has to say about this work it's all it's
00:47:21,000 → 00:47:23,089 all just what you know their spin let's
00:47:23,099 → 00:47:25,970 go to uh Alice let's see what Alice says
00:47:25,980 → 00:47:27,109 about this word
00:47:27,119 → 00:47:28,630 uh we got
00:47:28,640 → 00:47:30,589 agapatos right
00:47:30,599 → 00:47:34,670 okay one says that wherewith one must be
00:47:34,680 → 00:47:36,950 content hence of only children
00:47:36,960 → 00:47:39,530 right it's always used in the context of
00:47:39,540 → 00:47:42,230 beloved children and it's like of things
00:47:42,240 → 00:47:46,309 desirable persons beloved and one of the
00:47:46,319 → 00:47:49,450 sources that's in here is aristophany
00:47:49,460 → 00:47:52,490 stasmaphoria and I didn't even I just
00:47:52,500 → 00:47:54,530 found this at the last second it's the
00:47:54,540 → 00:47:56,089 craziest text I just want to show it
Section 121: 00:47:56,099 – 00:48:25,430
00:47:56,099 → 00:47:57,650 real quick and I want to get into some
00:47:57,660 → 00:48:00,410 of this semen Eucharist stuff that I got
00:48:00,420 → 00:48:02,510 um but yeah so the next one I got is
00:48:02,520 → 00:48:04,370 from Aristophanes
00:48:04,380 → 00:48:07,550 and it's it's used in the same context
00:48:07,560 → 00:48:09,829 as beloved child
00:48:09,839 → 00:48:12,589 and what's going on here is this priest
00:48:14,280 → 00:48:15,410 I don't know if you could help me out
00:48:15,420 → 00:48:16,609 here to help me describe What's
00:48:16,619 → 00:48:17,809 Happening Here I think this priest is
00:48:17,819 → 00:48:20,450 about to sacrifice this child and the
00:48:20,460 → 00:48:22,069 the mother is calling and so that's my
00:48:22,079 → 00:48:25,430 beloved child and uh like let's just
Section 122: 00:48:25,440 – 00:48:44,990
00:48:25,440 → 00:48:27,230 read it where it says he says
00:48:27,240 → 00:48:29,930 but you my child take off this [\h__\h]
00:48:29,940 → 00:48:31,730 robe and blame no one but your mother
00:48:31,740 → 00:48:34,010 for your death what does this mean the
00:48:34,020 → 00:48:36,170 little girl is nothing but a skin filled
00:48:36,180 → 00:48:38,930 with wine and a shod with Persian
00:48:38,940 → 00:48:40,430 slippers
00:48:40,440 → 00:48:42,109 and it says and then so if you keep
00:48:42,119 → 00:48:44,990 going it says
Section 123: 00:48:45,000 – 00:49:12,770
00:48:45,000 → 00:48:46,970 um are you the are you the mother of
00:48:46,980 → 00:48:49,309 this brat she's like I carried it for 10
00:48:49,319 → 00:48:51,530 months you carried it I swear by Artemis
00:48:51,540 → 00:48:54,050 how much does it hold the three katsilai
00:48:54,060 → 00:48:55,190 tell me
00:48:55,200 → 00:48:57,770 oh what have you done you shall have
00:48:57,780 → 00:49:00,710 stripped this poor child quite naked
00:49:00,720 → 00:49:03,650 and it is so small so small yes quite
00:49:03,660 → 00:49:05,809 small to be sure how old is it has it
00:49:05,819 → 00:49:07,730 seen the Feast of Cups Thrice or four
00:49:07,740 → 00:49:10,010 times it was born about the time of the
00:49:10,020 → 00:49:12,770 last dionysia but which is like a year
Section 124: 00:49:12,780 – 00:49:39,589
00:49:12,780 → 00:49:14,450 old two years old what does that mean
00:49:14,460 → 00:49:16,790 and it says no May Apollo be a bear my
00:49:16,800 → 00:49:18,950 witness well then we are going to burn
00:49:18,960 → 00:49:20,809 you burn me but then I shall rip open
00:49:20,819 → 00:49:22,970 this instantly no I adjure you don't
00:49:22,980 → 00:49:25,010 don't do anything like that rather me
00:49:25,020 → 00:49:28,010 rather meet that rather me than that
00:49:28,020 → 00:49:30,230 what a tender mother you are but
00:49:30,240 → 00:49:32,270 nevertheless I shall rip it open he
00:49:32,280 → 00:49:34,609 tears open the wine skin then she starts
00:49:34,619 → 00:49:37,250 crying oh my beloved daughter Mania hand
00:49:37,260 → 00:49:39,589 me the sacred cup that I may at least
Section 125: 00:49:39,599 – 00:50:01,849
00:49:39,599 → 00:49:42,230 catch the blood of my child
00:49:42,240 → 00:49:45,170 holds it below that's the only favor I
00:49:45,180 → 00:49:47,270 grant you he pours the wine into the cup
00:49:47,280 → 00:49:50,930 oh out upon you pitylist what is even
00:49:50,940 → 00:49:53,390 going on here
00:49:53,400 → 00:49:54,349 yeah
00:49:54,359 → 00:49:57,309 it's a bunch of women getting
00:49:57,319 → 00:50:00,050 intoxicated for the thesmaphoria right
Section 126: 00:50:01,859 – 00:50:41,870
00:50:01,859 → 00:50:05,329 um that's kind of the comedy relief of
00:50:05,339 → 00:50:07,550 it is that you know they're describing
00:50:07,560 → 00:50:10,609 the wine skin as the Beloved child right
00:50:10,619 → 00:50:15,290 yeah so yeah and but go ahead I thought
00:50:15,300 → 00:50:16,609 it was interesting because it's always
00:50:16,619 → 00:50:18,950 depicting this beloved of Jesus holding
00:50:18,960 → 00:50:19,910 the cup
00:50:19,920 → 00:50:22,550 he's always got the cup in his hand and
00:50:22,560 → 00:50:25,910 this is the Eucharist and so like I'm
00:50:25,920 → 00:50:28,190 gonna show us another source right now
00:50:28,200 → 00:50:31,010 from Augustine regarding the Eucharist
00:50:31,020 → 00:50:34,150 in Carthage this is a primary source
00:50:34,160 → 00:50:36,950 from it's a Latin Source but I have the
00:50:36,960 → 00:50:38,630 translation of it it's called on
00:50:38,640 → 00:50:41,870 heresies by Augustine and he's uh
Section 127: 00:50:41,880 – 00:51:17,510
00:50:41,880 → 00:50:44,809 talking about this this case that
00:50:44,819 → 00:50:47,210 happened down in Carthage this is this
00:50:47,220 → 00:50:50,030 one I gotta read it says for this reason
00:50:50,040 → 00:50:52,130 based upon the so-called seduction of
00:50:52,140 → 00:50:54,589 the archons myth or rather because some
00:50:54,599 → 00:50:56,390 demand of their sacralated superstitions
00:50:56,400 → 00:51:00,109 their elect are forced to consume a sort
00:51:00,119 → 00:51:04,250 of Eucharist sprinkle with human seed in
00:51:04,260 → 00:51:06,589 order that a Divine substance may be
00:51:06,599 → 00:51:10,010 freed even from that just Ed is from
00:51:10,020 → 00:51:11,990 other foods which they receive however
00:51:12,000 → 00:51:15,349 they deny that because they do this and
00:51:15,359 → 00:51:17,510 assert as true that some others do it
Section 128: 00:51:17,520 – 00:51:51,470
00:51:17,520 → 00:51:20,030 using the name of the manichaeans
00:51:20,040 → 00:51:22,849 okay but they are exposed at the church
00:51:22,859 → 00:51:24,710 of Carthage
00:51:24,720 → 00:51:26,210 as you know
00:51:26,220 → 00:51:28,730 we we're already a deacon there at the
00:51:28,740 → 00:51:31,010 time under the prosecution of ursus the
00:51:31,020 → 00:51:33,349 Tribune who was then prefect in the
00:51:33,359 → 00:51:37,130 palace some were brought to trial at
00:51:37,140 → 00:51:38,870 this time a girl by the name of
00:51:38,880 → 00:51:41,809 Margarita betrayed this Monster's
00:51:41,819 → 00:51:43,790 ugliness and claimed that she was not
00:51:43,800 → 00:51:46,849 yet 12 years old and that she had been
00:51:46,859 → 00:51:51,470 violated on account of this wicked right
Section 129: 00:51:51,480 – 00:52:27,230
00:51:51,480 → 00:51:55,549 so we have in one case in one situation
00:51:55,559 → 00:51:59,030 here we have these these Bishops in
00:51:59,040 → 00:52:01,730 Carthage drinking semen and molesting
00:52:01,740 → 00:52:04,609 young women young 12 year old girls
00:52:04,619 → 00:52:08,390 this is in one passage like whoa like
00:52:08,400 → 00:52:10,730 this is getting deep right here and then
00:52:10,740 → 00:52:12,829 and then it goes on to say
00:52:12,839 → 00:52:15,109 uh that she had undergone some treatment
00:52:15,119 → 00:52:17,750 because of the very same right first she
00:52:17,760 → 00:52:19,670 maintained that she was intact and
00:52:19,680 → 00:52:21,410 insisted on being examined as a midwife
00:52:21,420 → 00:52:23,809 by a midwife uh but when she was
00:52:23,819 → 00:52:25,190 examined
00:52:25,200 → 00:52:27,230 when her true condition was discovered
Section 130: 00:52:27,240 – 00:53:02,390
00:52:27,240 → 00:52:29,750 she likewise gave information on the
00:52:29,760 → 00:52:33,049 that whole extremely ugly crime so she
00:52:33,059 → 00:52:35,329 was raped and look at this at which
00:52:35,339 → 00:52:38,809 flower is sprinkled between a couple in
00:52:38,819 → 00:52:40,910 sexual intercourse to receive a
00:52:40,920 → 00:52:43,069 commingle with their seed
00:52:43,079 → 00:52:45,410 this she had not heard when Margarita
00:52:45,420 → 00:52:47,329 gave her testimony
00:52:47,339 → 00:52:51,470 like whoa this is some crazy and look at
00:52:51,480 → 00:52:53,450 look at this when you go down here
00:52:53,460 → 00:52:55,549 then he starts talking about some of the
00:52:55,559 → 00:52:58,069 stuff that there that they were into
00:52:58,079 → 00:52:59,870 um he says nevertheless they're inserted
00:52:59,880 → 00:53:02,390 the other groups to uh mannequins books
Section 131: 00:53:02,400 – 00:53:29,510
00:53:02,400 → 00:53:03,829 of Manny that's not what I'm looking for
00:53:03,839 → 00:53:06,410 oh here it is and then these books are
00:53:06,420 → 00:53:09,109 described monstrous things this is from
00:53:09,119 → 00:53:11,089 the mouth of uh Augustine
00:53:11,099 → 00:53:13,370 relating to the transformation of males
00:53:13,380 → 00:53:16,069 into females and females into males to
00:53:16,079 → 00:53:19,069 attract and loosen through consequences
00:53:19,079 → 00:53:22,130 uh the Prince of Darkness of both sexes
00:53:22,140 → 00:53:25,130 so that the Divine substance which held
00:53:25,140 → 00:53:27,710 captive in them may be set free and
00:53:27,720 → 00:53:29,510 Escape
Section 132: 00:53:29,520 – 00:54:05,390
00:53:29,520 → 00:53:31,609 whoa
00:53:31,619 → 00:53:34,190 both is going on over there in Carthage
00:53:34,200 → 00:53:37,670 damn yeah yeah look people it's the
00:53:37,680 → 00:53:41,030 Mysteries right right in front of your
00:53:41,040 → 00:53:43,190 face being brought to you those
00:53:43,200 → 00:53:45,770 Mysteries and yeah and sure enough right
00:53:45,780 → 00:53:47,809 right at the helm of it is pedophilia
00:53:47,819 → 00:53:51,230 yeah yeah epiphanius is saying they're
00:53:51,240 → 00:53:53,809 they're drinking semen for a reason you
00:53:53,819 → 00:53:56,030 know what I mean so and by the way now
00:53:56,040 → 00:53:57,530 what do you think Neil what do you think
00:53:57,540 → 00:54:01,730 you see the pedophilia right and we you
00:54:01,740 → 00:54:05,390 know you look at Jesus and his situation
Section 133: 00:54:05,400 – 00:54:42,650
00:54:05,400 → 00:54:09,049 um how much of Christianity is
00:54:09,059 → 00:54:12,170 the perpetuation of pedophilia you know
00:54:12,180 → 00:54:13,549 well that's what I wanted to say because
00:54:13,559 → 00:54:15,710 to bring it back to Jesus now
00:54:15,720 → 00:54:18,290 the depiction of Jesus and his beloved
00:54:18,300 → 00:54:22,309 boy hanging out on on his shoulder I
00:54:22,319 → 00:54:23,210 think
00:54:23,220 → 00:54:26,569 I think you can argue that this was
00:54:26,579 → 00:54:29,690 the beginning of a tradition of the
00:54:29,700 → 00:54:32,030 master and beloved master and beloved
00:54:32,040 → 00:54:33,829 and by the way when you look at these
00:54:33,839 → 00:54:37,130 early church fathers you'll see
00:54:37,140 → 00:54:39,950 um marcion was the Beloved of Paul and
00:54:39,960 → 00:54:42,650 then polycarp was the Beloved of marcion
Section 134: 00:54:42,660 – 00:55:12,349
00:54:42,660 → 00:54:45,589 and there's like a chain going down like
00:54:45,599 → 00:54:47,329 you grow up as a young boy being
00:54:47,339 → 00:54:49,730 someone's beloved you get groomed by
00:54:49,740 → 00:54:51,890 them and then once you get older and you
00:54:51,900 → 00:54:54,890 learn now you are in charge you get a
00:54:54,900 → 00:54:57,170 beloved and that's that's that cycle
00:54:57,180 → 00:54:59,569 goes on and not that's the church that's
00:54:59,579 → 00:55:02,150 the tradition it's like a it's kind of
00:55:02,160 → 00:55:05,030 like a grooming tradition in that sense
00:55:05,040 → 00:55:07,010 and I think it starts with Jesus and his
00:55:07,020 → 00:55:08,510 beloved I think that's the whole point
00:55:08,520 → 00:55:11,030 of John is telling you that this this is
00:55:11,040 → 00:55:12,349 what you're supposed to do you're
Section 135: 00:55:12,359 – 00:55:49,190
00:55:12,359 → 00:55:13,609 supposed to go and get a little child
00:55:13,619 → 00:55:15,650 put them onto your wing and raise them
00:55:15,660 → 00:55:18,410 to be the next the next Christian
00:55:18,420 → 00:55:21,349 basically the next the next uh Bishop
00:55:21,359 → 00:55:23,390 the next episcopos
00:55:23,400 → 00:55:26,990 that's dark yeah yeah you know Heracles
00:55:27,000 → 00:55:29,750 and His Highness right and welcome back
00:55:29,760 → 00:55:31,490 to the ancient Greek stuff like this was
00:55:31,500 → 00:55:34,190 all happening left and right you know it
00:55:34,200 → 00:55:37,549 does it doesn't surprise me at all to
00:55:37,559 → 00:55:39,109 see the structure
00:55:39,119 → 00:55:43,450 um the of the organized approach to
00:55:43,460 → 00:55:46,849 grooming and raping children that
00:55:46,859 → 00:55:49,190 doesn't surprise me at all
Section 136: 00:55:49,200 – 00:56:26,569
00:55:49,200 → 00:55:52,069 um what surprises me is that
00:55:52,079 → 00:55:57,609 the church has for so long been able to
00:55:57,619 → 00:56:01,010 misrepresent the classical sources to
00:56:01,020 → 00:56:04,910 give you this phony picture that it
00:56:04,920 → 00:56:07,430 never existed the the image that you
00:56:07,440 → 00:56:09,170 have of Jesus think of
00:56:09,180 → 00:56:11,930 you know come on you all thought Jesus
00:56:11,940 → 00:56:13,430 I'm talking to the audience you all
00:56:13,440 → 00:56:16,130 thought Jesus I was walking around with
00:56:16,140 → 00:56:19,069 bearded men right you thought he was you
00:56:19,079 → 00:56:20,890 didn't know that he was with children
00:56:20,900 → 00:56:23,390 right you might have thought differently
00:56:23,400 → 00:56:26,569 in your church if they had presented him
Section 137: 00:56:26,579 – 00:56:41,089
00:56:26,579 → 00:56:28,309 that way to you you might have thought
00:56:28,319 → 00:56:29,750 differently would you think differently
00:56:29,760 → 00:56:32,450 Neil you were a Christian did you did
00:56:32,460 → 00:56:34,970 you ever consider I mean when you were a
00:56:34,980 → 00:56:37,609 Christian Neil did were you thinking
00:56:37,619 → 00:56:41,089 these are grown men yes
Section 138: 00:56:41,099 – 00:57:14,809
00:56:41,099 → 00:56:42,349 I did
00:56:42,359 → 00:56:44,630 and you just assume that because every
00:56:44,640 → 00:56:47,450 it's just kind of what it's assumed but
00:56:47,460 → 00:56:49,190 once you real once you actually get into
00:56:49,200 → 00:56:51,170 the to the evidence and realize that
00:56:51,180 → 00:56:53,630 this these are these are kids following
00:56:53,640 → 00:56:55,849 a 30 year old man
00:56:55,859 → 00:57:00,109 what that's not that's we we all as a
00:57:00,119 → 00:57:02,510 society right now in 2023 we all agree
00:57:02,520 → 00:57:05,089 that's not cool that's actually illegal
00:57:05,099 → 00:57:08,210 I think to to do that like and like but
00:57:08,220 → 00:57:10,010 that's that's the that's their perfect
00:57:10,020 → 00:57:11,990 God figure that they're gonna worship
00:57:12,000 → 00:57:14,809 and whoa like that changes some things
Section 139: 00:57:14,819 – 00:57:39,829
00:57:14,819 → 00:57:16,790 for me right there I also have more
00:57:16,800 → 00:57:19,010 evidence I have two more I want to show
00:57:19,020 → 00:57:20,809 more evidence that this stuff is
00:57:20,819 → 00:57:22,670 continuing even as the into the third
00:57:22,680 → 00:57:24,829 and fourth Century so this is from Saint
00:57:24,839 → 00:57:27,710 Anthony the next one I want to show
00:57:27,720 → 00:57:29,510 and it said that a Herman had a little
00:57:29,520 → 00:57:32,270 boy living with him look boom right off
00:57:32,280 → 00:57:34,250 the bat is there we already have a
00:57:34,260 → 00:57:36,470 Hermit with a boy living with him
00:57:36,480 → 00:57:38,150 seeing him doing something that was not
00:57:38,160 → 00:57:39,829 fitting don't do that but the child did
Section 140: 00:57:39,839 – 00:58:04,190
00:57:39,839 → 00:57:41,390 not obey him seeing that he was
00:57:41,400 → 00:57:43,430 disobedient to Herman so basically I'm
00:57:43,440 → 00:57:44,870 just I'm basically just showing you like
00:57:44,880 → 00:57:47,089 okay even in this case of these desert
00:57:47,099 → 00:57:49,250 fathers it's a older man living with a
00:57:49,260 → 00:57:51,950 boy doesn't say it's his son just says
00:57:51,960 → 00:57:53,870 it's a Hermit living with a boy now the
00:57:53,880 → 00:57:55,670 next one is where [\h__\h] gets crazy I
00:57:55,680 → 00:57:56,990 wanted to try that first for a reason
00:57:57,000 → 00:58:00,290 the next one this is the one that I
00:58:00,300 → 00:58:02,030 really want to touch on get your
00:58:02,040 → 00:58:04,190 thoughts on because this is the one I
Section 141: 00:58:04,200 – 00:58:30,170
00:58:04,200 → 00:58:06,290 saved for last because it says a lot
00:58:06,300 → 00:58:08,750 about the church early on
00:58:08,760 → 00:58:11,210 uh can you I just wonder about can you
00:58:11,220 → 00:58:13,430 see this one or no I'll I'll read it if
00:58:13,440 → 00:58:14,750 you can't read it
00:58:14,760 → 00:58:16,970 it says a brother tempted by a demon
00:58:16,980 → 00:58:19,970 went to a Hermit and said these two
00:58:19,980 → 00:58:21,470 monks over there who live together
00:58:21,480 → 00:58:24,109 sinfully but the hermit knew that a
00:58:24,119 → 00:58:26,510 demon was deceiving him so he called the
00:58:26,520 → 00:58:28,430 brothers to him in the evening and he
00:58:28,440 → 00:58:30,170 put out a mat for them and covered them
Section 142: 00:58:30,180 – 00:59:02,030
00:58:30,180 → 00:58:32,329 with a single blanket these are sons of
00:58:32,339 → 00:58:34,790 God and holy persons basically saying
00:58:34,800 → 00:58:37,370 how dare you blame these blame them for
00:58:37,380 → 00:58:39,950 doing you know whatever you're blaming
00:58:39,960 → 00:58:42,049 them of they're these are these are sons
00:58:42,059 → 00:58:44,569 of gods and holy persons shut this
00:58:44,579 → 00:58:46,970 slandering up so they blame it on Satan
00:58:46,980 → 00:58:48,890 right and then it says a brother said to
00:58:48,900 → 00:58:51,230 a Hermit what am I to do for these foul
00:58:51,240 → 00:58:53,270 thoughts are killing me
00:58:53,280 → 00:58:56,089 when a mother wants to wean her baby she
00:58:56,099 → 00:58:57,890 smears something bitter on her breast
00:58:57,900 → 00:59:00,289 but when the infant comes as usual to
00:59:00,299 → 00:59:02,030 suckle he tastes the bitterness and is
Section 143: 00:59:02,040 – 00:59:30,470
00:59:02,040 → 00:59:04,309 repelled so you ought to put bitterness
00:59:04,319 → 00:59:06,770 into your thought the brother said to
00:59:06,780 → 00:59:08,329 him what is bit what bitterness is this
00:59:08,339 → 00:59:10,190 the hermit said to him the thought of
00:59:10,200 → 00:59:13,069 death and torment which is prepared in
00:59:13,079 → 00:59:15,049 the next World for Sinners this is where
00:59:15,059 → 00:59:16,490 it gets crazy
00:59:16,500 → 00:59:18,650 a brother asked a Hermit about thoughts
00:59:18,660 → 00:59:21,289 of this kind this is homosexual thoughts
00:59:21,299 → 00:59:24,049 and he says the hermit said I have never
00:59:24,059 → 00:59:26,930 been tempted by that the brother was the
00:59:26,940 → 00:59:28,730 brother was scandalized by him and went
00:59:28,740 → 00:59:30,470 to the second herb and said look here
Section 144: 00:59:30,480 – 00:59:55,730
00:59:30,480 → 00:59:31,970 the hermit said this to me and I'm
00:59:31,980 → 00:59:34,549 shocked because it is unnatural he said
00:59:34,559 → 00:59:36,410 to him the meaning of the words of that
00:59:36,420 → 00:59:39,349 man of God isn't on the surface go and
00:59:39,359 → 00:59:41,569 apologize to him and you will show and
00:59:41,579 → 00:59:43,370 we'll show you the power in his words so
00:59:43,380 → 00:59:44,690 the brother went to the Herman and
00:59:44,700 → 00:59:46,069 apologized to him he said forgive Me
00:59:46,079 → 00:59:49,430 Abba Father I was a fool and I did not
00:59:49,440 → 00:59:51,109 did not say goodbye to you when I left I
00:59:51,119 → 00:59:52,670 beg you explain to me
00:59:52,680 → 00:59:54,770 how it is that you are not troubled by
00:59:54,780 → 00:59:55,730 lust
Section 145: 00:59:55,740 – 01:00:27,349
00:59:55,740 → 00:59:57,890 he's like how do you do it I'm these
00:59:57,900 → 01:00:00,289 thoughts are killing me saying and he
01:00:00,299 → 01:00:01,789 says uh
01:00:01,799 → 01:00:04,069 he said therefore the reason is this
01:00:04,079 → 01:00:06,829 since uh since ever I became a monk I
01:00:06,839 → 01:00:09,170 have never taken my fill of bread or
01:00:09,180 → 01:00:10,970 water or sleep
01:00:10,980 → 01:00:13,849 and he's basically saying uh
01:00:13,859 → 01:00:15,470 I can't see the bottom part because of
01:00:15,480 → 01:00:17,450 my screen but it says like when when I
01:00:17,460 → 01:00:19,849 put myself into a state of fasting and
01:00:19,859 → 01:00:22,630 discomfort the Pricks of lust are gone
01:00:22,640 → 01:00:24,770 so the reason why I think this is
01:00:24,780 → 01:00:27,349 interesting is they are fighting
Section 146: 01:00:27,359 – 01:01:06,470
01:00:27,359 → 01:00:30,109 they are fighting natural thoughts of
01:00:30,119 → 01:00:32,089 homosexuality like they're calling it
01:00:32,099 → 01:00:34,549 demons they're going oh my God these
01:00:34,559 → 01:00:36,230 thoughts are killing me oh make sure you
01:00:36,240 → 01:00:38,510 fast and don't sleep good and just live
01:00:38,520 → 01:00:40,910 like a just just make sure you torture
01:00:40,920 → 01:00:44,270 yourself that way you won't have lust
01:00:44,280 → 01:00:46,450 like what is going on with these people
01:00:46,460 → 01:00:49,130 why like what what is there's nothing
01:00:49,140 → 01:00:51,349 alluring about this lifestyle at all to
01:00:52,200 → 01:00:55,609 it sounds horrible it sounds like hell
01:00:55,619 → 01:00:57,230 sounds like you're making yourself live
01:00:57,240 → 01:00:58,609 in hell
01:00:58,619 → 01:01:00,710 you know isn't that am I am I crazy for
01:01:00,720 → 01:01:01,849 thinking that
01:01:01,859 → 01:01:06,470 no no I'm sorry
Section 147: 01:01:06,480 – 01:01:11,690
01:01:06,480 → 01:01:11,690 oh did you just get muted
Section 148: 01:01:11,700 – 01:01:18,849
01:01:11,700 → 01:01:13,309 I can't hear you right now maybe it's
01:01:13,319 → 01:01:18,849 just me
Section 149: 01:01:18,859 – 01:01:33,710
01:01:18,859 → 01:01:21,890 there we go
01:01:21,900 → 01:01:24,049 oh no I can't hear you again is it is it
01:01:24,059 → 01:01:26,930 on my end maybe it's on my end
01:01:26,940 → 01:01:28,789 let's see what the chat says can you
01:01:28,799 → 01:01:33,710 guys see him hear him
Section 150: 01:01:33,720 – 01:01:43,190
01:01:33,720 → 01:01:43,190 check check
Section 151: 01:01:43,200 – 01:01:54,950
01:01:43,200 → 01:01:45,289 yep you got me yeah you're back now
01:01:45,299 → 01:01:46,910 you're back go ahead okay fantastic it's
01:01:46,920 → 01:01:48,349 probably on my end thanks to you
01:01:48,359 → 01:01:50,089 fantastic
01:01:50,099 → 01:01:51,950 um no I'm sorry it's just so funny to
01:01:51,960 → 01:01:54,950 listen to the night
Section 152: 01:01:54,960 – 01:02:01,250
01:01:54,960 → 01:02:01,250 you're muted again it came off
Section 153: 01:02:01,260 – 01:02:07,549
01:02:01,260 → 01:02:03,049 Jehovah does not want you to talk right
01:02:03,059 → 01:02:07,549 now
Section 154: 01:02:07,559 – 01:02:47,990
01:02:07,559 → 01:02:10,970 I'll talk okay so the one on on one hand
01:02:10,980 → 01:02:13,150 the pedophilia thing that's just
01:02:13,160 → 01:02:15,950 disgusting the fact that you had these
01:02:15,960 → 01:02:18,049 Hermits living out in the desert desert
01:02:18,059 → 01:02:20,230 in the wilderness with just one boy
01:02:20,240 → 01:02:23,030 that's crazy that's weird now on the
01:02:23,040 → 01:02:24,170 other hand
01:02:24,180 → 01:02:26,270 two Hermits living together and having
01:02:26,280 → 01:02:28,849 those thoughts completely natural and
01:02:28,859 → 01:02:31,430 they're fighting it to the death like
01:02:31,440 → 01:02:34,130 it's a demon that's trying to capture
01:02:34,140 → 01:02:36,650 them and they're it's so it's like
01:02:36,660 → 01:02:38,690 there's just so many things that
01:02:38,700 → 01:02:41,450 so that's only moving Parts here because
01:02:41,460 → 01:02:43,609 obviously on the one hand pedophilia is
01:02:43,619 → 01:02:46,309 just crazy horrible and disgusting but
01:02:46,319 → 01:02:47,990 it's happening we have tons of evidence
Section 155: 01:02:48,000 – 01:03:18,470
01:02:48,000 → 01:02:49,670 that it's happening and on the other
01:02:49,680 → 01:02:51,589 hand maybe if you just
01:02:51,599 → 01:02:55,069 went with your who you are and not try
01:02:55,079 → 01:02:56,690 to fight it maybe you wouldn't be that
01:02:56,700 → 01:02:59,270 doing pedophilia like just just throwing
01:02:59,280 → 01:03:00,470 ideas out there
01:03:00,480 → 01:03:01,849 but I just think it was interesting at
01:03:01,859 → 01:03:04,250 the end he's saying these thoughts are
01:03:04,260 → 01:03:05,690 killing me
01:03:05,700 → 01:03:08,809 what do I do how do I stop these
01:03:08,819 → 01:03:11,630 thoughts and I'm just like that and like
01:03:11,640 → 01:03:13,490 instead of saying well pray to God or
01:03:13,500 → 01:03:16,130 Jesus will cure you and he's basically
01:03:16,140 → 01:03:18,470 telling him like to treat yourself like
Section 156: 01:03:18,480 – 01:03:42,710
01:03:18,480 → 01:03:21,470 [\h__\h] and don't eat any food and don't
01:03:21,480 → 01:03:23,630 sleep and then once once you're feeling
01:03:23,640 → 01:03:26,329 really bad you won't have lust that's
01:03:26,339 → 01:03:31,190 crazy that's insane okay okay can you
01:03:31,200 → 01:03:34,370 hear me nails yeah okay so when you let
01:03:34,380 → 01:03:37,549 me ask you this now when you since you
01:03:37,559 → 01:03:38,809 have that in mind
01:03:38,819 → 01:03:42,710 when you look at Jesus's
Section 157: 01:03:42,720 – 01:03:48,770
01:03:42,720 → 01:03:48,770 advice to his young children pupils what
Section 158: 01:03:48,780 – 01:04:13,010
01:03:48,780 → 01:03:51,170 when he says look
01:03:51,180 → 01:03:56,390 Tommy if you look at a woman and thank
01:03:56,400 → 01:03:59,270 dirty thoughts about her
01:03:59,280 → 01:04:01,910 you might as well have raped her right
01:04:01,920 → 01:04:02,750 there
01:04:02,760 → 01:04:06,049 right you can't notice that there's an
01:04:06,059 → 01:04:08,450 orientation in the teaching
01:04:08,460 → 01:04:13,010 that is a very sexual orientation yeah
Section 159: 01:04:13,020 – 01:04:49,730
01:04:13,020 → 01:04:15,890 so I think this grooming thing is part
01:04:15,900 → 01:04:18,890 of some you know this is cultural
01:04:18,900 → 01:04:21,890 Traditions don't you think not only that
01:04:21,900 → 01:04:25,250 the abolition of the law because of that
01:04:25,260 → 01:04:27,650 so when when like when Jesus throws that
01:04:27,660 → 01:04:30,410 out there and says you're you're screwed
01:04:30,420 → 01:04:32,870 you'll never follow the laws of Moses
01:04:32,880 → 01:04:36,770 you are done in fact even if you think
01:04:36,780 → 01:04:38,930 about it you've already committed it
01:04:38,940 → 01:04:40,849 so therefore
01:04:40,859 → 01:04:43,069 the sins are actually
01:04:43,079 → 01:04:45,049 it's in the hearts it's what you're it's
01:04:45,059 → 01:04:47,870 what's your intentions are it's not
01:04:47,880 → 01:04:49,730 about the flesh it's about the heart
Section 160: 01:04:49,740 – 01:05:27,289
01:04:49,740 → 01:04:51,650 let's not get circumcised In the Flesh
01:04:51,660 → 01:04:54,109 let's get circumcised in the heart but
01:04:54,119 → 01:04:57,410 that philosophy packed inside of it
01:04:57,420 → 01:05:00,109 almost as an abolition of the law in the
01:05:00,119 → 01:05:02,630 physical sense meaning you can go and do
01:05:02,640 → 01:05:04,910 those things as long as you're not
01:05:04,920 → 01:05:07,069 consumed by it and it doesn't control
01:05:07,079 → 01:05:10,190 you it's all Paul talks about this Paul
01:05:10,200 → 01:05:12,890 says you know you might go to a Pagan's
01:05:12,900 → 01:05:14,809 house for dinner and they might
01:05:14,819 → 01:05:17,809 sacrifice a meat sacrifice it to idols
01:05:17,819 → 01:05:21,829 and don't ask don't tell cares they're
01:05:21,839 → 01:05:25,190 basically setting themselves up for a
01:05:25,200 → 01:05:27,289 tradition in which these things are
Section 161: 01:05:27,299 – 01:06:02,930
01:05:27,299 → 01:05:31,190 allowed in a weird sense because they
01:05:31,200 → 01:05:35,030 had this new mentality of it's all about
01:05:35,040 → 01:05:36,589 the spiritual it's not about the
01:05:36,599 → 01:05:38,150 physical it's not about the flesh who
01:05:38,160 → 01:05:40,430 cares what you put inside your body it's
01:05:40,440 → 01:05:41,870 all about what you comes out of your
01:05:41,880 → 01:05:44,510 body duh and they're setting themselves
01:05:44,520 → 01:05:47,030 up so they can do they can allow
01:05:47,040 → 01:05:50,569 themselves to do these type of things
01:05:50,579 → 01:05:53,870 thanks that yeah I totally yeah that's a
01:05:53,880 → 01:05:57,010 beautiful painted picture of the history
01:05:57,020 → 01:06:00,109 now with Jesus being in the middle of
01:06:00,119 → 01:06:02,930 all this do you how do we bring it stop
Section 162: 01:06:02,940 – 01:06:42,529
01:06:02,940 → 01:06:05,870 how do we bring it to the point
01:06:05,880 → 01:06:08,089 um that people see these images so for
01:06:08,099 → 01:06:11,510 two you know for 1400 years we've had
01:06:11,520 → 01:06:16,010 images maybe 1600. we've had images of
01:06:16,020 → 01:06:19,309 the Apostles what if someone were to
01:06:19,319 → 01:06:22,210 construct an accurate image of Jesus
01:06:22,220 → 01:06:25,490 with his children talking about the
01:06:25,500 → 01:06:28,130 stuff that he's talking about being on
01:06:28,140 → 01:06:30,910 that boat naked kids running around
01:06:30,920 → 01:06:33,529 getting arrested in a cemetery with
01:06:33,539 → 01:06:35,630 again naked kids with other you know
01:06:35,640 → 01:06:39,890 even if Peter's only 19. uh you know it
01:06:39,900 → 01:06:42,529 still doesn't excuse you know if oh well
Section 163: 01:06:42,539 – 01:07:16,970
01:06:42,539 → 01:06:45,529 he's 19. well okay but he's passing it
01:06:45,539 → 01:06:47,690 on to the next Generation to James and
01:06:47,700 → 01:06:50,569 John they're the sons of that lightning
01:06:50,579 → 01:06:53,029 that drug that we're using they're the
01:06:53,039 → 01:06:54,770 youngest ones too so they might be like
01:06:54,780 → 01:06:55,849 12.
01:06:55,859 → 01:06:59,029 yeah so can you what would happen Neil
01:06:59,039 → 01:07:01,370 if you drew this picture for people like
01:07:01,380 → 01:07:03,890 if you used your AI and brought up
01:07:03,900 → 01:07:06,470 pictures of it accurate historically
01:07:06,480 → 01:07:08,630 accurate or at least accurate to the
01:07:08,640 → 01:07:11,770 texts of pictures of Jesus with the boys
01:07:11,780 → 01:07:14,029 what would happen
01:07:14,039 → 01:07:16,970 you get you get your 30 year old Jesus
Section 164: 01:07:16,980 – 01:07:50,750
01:07:16,980 → 01:07:20,390 31 year old John the Baptist and then a
01:07:20,400 → 01:07:22,370 bunch of teenagers
01:07:22,380 → 01:07:24,349 and now all of a sudden and they're all
01:07:24,359 → 01:07:25,970 getting bathed they're all bathing in
01:07:25,980 → 01:07:27,890 the in the in the Jordan
01:07:27,900 → 01:07:29,630 and putting oil on each other and
01:07:29,640 → 01:07:31,849 anointing each other like wait what's
01:07:31,859 → 01:07:33,410 going on now all of a sudden the picture
01:07:33,420 → 01:07:35,630 doesn't look like it did before
01:07:35,640 → 01:07:37,730 these aren't a bunch of bearded old men
01:07:37,740 → 01:07:39,470 that are trying to save that you know
01:07:39,480 → 01:07:44,930 get saved and no this is a two grown 30
01:07:44,940 → 01:07:48,109 year olds that are bathing people in the
01:07:48,119 → 01:07:50,750 and bathing teenagers it's a little
Section 165: 01:07:50,760 – 01:08:23,809
01:07:50,760 → 01:07:52,010 different now
01:07:52,020 → 01:07:53,870 right yeah
01:07:53,880 → 01:07:57,289 it's very you know it reminds me of all
01:07:57,299 → 01:07:59,870 that hullabaloo with the Boy Scouts and
01:07:59,880 → 01:08:02,329 before that all the hullabaloo with the
01:08:02,339 → 01:08:04,670 priests and stuff like that yeah it's
01:08:04,680 → 01:08:06,529 how are we getting you can see the
01:08:06,539 → 01:08:08,329 judges in Rome they would just be
01:08:08,339 → 01:08:11,510 shaking their heads like no no this is
01:08:11,520 → 01:08:14,210 you know same thing we you clear this
01:08:14,220 → 01:08:15,770 stuff out because the Romans arrest
01:08:15,780 → 01:08:18,410 people people are shocked that origin
01:08:18,420 → 01:08:21,169 Cuts is on testicles off right he
01:08:21,179 → 01:08:23,809 doesn't want to be taken up in the legal
Section 166: 01:08:23,819 – 01:09:01,249
01:08:23,819 → 01:08:26,990 sweep of the Christians who were taking
01:08:27,000 → 01:08:29,510 children and raping them they're taking
01:08:29,520 → 01:08:32,169 orphans off the street and raping them
01:08:32,179 → 01:08:35,570 in the under crops of the places where
01:08:35,580 → 01:08:37,610 they're hanging out
01:08:37,620 → 01:08:40,490 oh my God and what do you do about that
01:08:40,500 → 01:08:42,769 well the Romans just arrested them right
01:08:42,779 → 01:08:46,189 that's just origin cuts his testicles it
01:08:46,199 → 01:08:48,349 makes you wonder if the system was
01:08:48,359 → 01:08:51,289 designed to continue that what because
01:08:51,299 → 01:08:53,870 every day and almost every day in the
01:08:53,880 → 01:08:56,570 news in some City somewhere there's
01:08:56,580 → 01:08:58,789 another Catholic priest doing the same
01:08:58,799 → 01:09:01,249 thing again and again and again and it's
Section 167: 01:09:01,259 – 01:09:33,769
01:09:01,259 → 01:09:04,249 been ha you can pull up any year 1983
01:09:04,259 → 01:09:08,209 pick a random one 1972 1941 you're gonna
01:09:08,219 → 01:09:10,789 find a whole list of priests that got in
01:09:10,799 → 01:09:11,990 trouble that year
01:09:12,000 → 01:09:15,169 do you have a calendar insane that's
01:09:15,179 → 01:09:17,749 insane we should have a calendar a
01:09:17,759 → 01:09:21,050 sacred calendar of on every um week
01:09:21,060 → 01:09:23,749 we'll have a leader we'll dig up
01:09:23,759 → 01:09:25,370 whatever priest it was in whatever
01:09:25,380 → 01:09:27,950 Century that did whatever raping they
01:09:27,960 → 01:09:29,510 did then and we'll just make a whole
01:09:29,520 → 01:09:31,490 calendar you could paper the whole you
01:09:31,500 → 01:09:33,769 could have every day a different you
Section 168: 01:09:33,779 – 01:09:54,169
01:09:33,779 → 01:09:35,990 know we won't call them saints we'll
01:09:36,000 → 01:09:38,689 call them nonce and we'll say that
01:09:38,699 → 01:09:40,849 they're you know raping the children oh
01:09:40,859 → 01:09:44,510 my God Neil is it set up for this the
01:09:44,520 → 01:09:47,470 mystery is itself
01:09:47,480 → 01:09:54,169 an engineered child rape Fest oh my God
Section 169: 01:09:54,179 – 01:10:27,950
01:09:54,179 → 01:09:56,750 and Jesus is doing it from the very
01:09:56,760 → 01:09:59,570 beginning Neil tell me this what are the
01:09:59,580 → 01:10:01,610 what are the people who were following
01:10:01,620 → 01:10:02,870 the
01:10:03,660 → 01:10:06,110 following the vampires that are drinking
01:10:06,120 → 01:10:08,689 the Kitty's blood you know and wearing
01:10:08,699 → 01:10:11,209 faces and stuff like that what what do
01:10:11,219 → 01:10:13,189 those people think when they when they
01:10:13,199 → 01:10:15,890 reach the point that it turns out Jesus
01:10:15,900 → 01:10:17,810 well he was right in the middle of this
01:10:17,820 → 01:10:19,970 he was his last name could have been
01:10:19,980 → 01:10:23,570 Epstein you know what I mean what
01:10:23,580 → 01:10:25,430 um what are people gonna do what is this
01:10:25,440 → 01:10:27,950 how does this affect Jesus and how do we
Section 170: 01:10:27,960 – 01:11:08,450
01:10:27,960 → 01:10:30,669 take this message to the poor
01:10:30,679 → 01:10:34,370 evangelicals who don't realize that
01:10:34,380 → 01:10:37,189 their lord and savior was a pedophile
01:10:37,199 → 01:10:39,470 well that's why I wanted to start off by
01:10:39,480 → 01:10:43,689 showing that word the uh agapeas
01:10:43,699 → 01:10:47,750 this word is being used and by John the
01:10:47,760 → 01:10:50,270 Gospel of John for Jesus is
01:10:50,280 → 01:10:52,250 favorite disciple
01:10:52,260 → 01:10:53,870 who's a young boy
01:10:53,880 → 01:10:56,870 and like you think this has nothing
01:10:56,880 → 01:11:00,530 there's no impact on the Traditions that
01:11:00,540 → 01:11:02,930 follow from this text
01:11:02,940 → 01:11:04,790 like you really think it has nothing to
01:11:04,800 → 01:11:06,950 do with it and this is all separate I
01:11:06,960 → 01:11:08,450 don't know about that I think you're I
Section 171: 01:11:08,460 – 01:11:37,370
01:11:08,460 → 01:11:09,770 think that's a stretch for you to say
01:11:09,780 → 01:11:13,130 that because I I'm I what else should we
01:11:13,140 → 01:11:15,470 do like what else is happening here you
01:11:15,480 → 01:11:17,630 mentioned about you go even deeper with
01:11:17,640 → 01:11:20,090 yours where you talk about how on the
01:11:20,100 → 01:11:22,250 night before he's handed over you got
01:11:22,260 → 01:11:24,290 the boy with the sin down running by and
01:11:24,300 → 01:11:25,729 I remember the first time you showed me
01:11:25,739 → 01:11:26,930 that I said
01:11:26,940 → 01:11:30,709 how do I never notice this what a random
01:11:30,719 → 01:11:33,590 thing to put in there like even if Mark
01:11:33,600 → 01:11:35,030 is not
01:11:35,040 → 01:11:37,370 really history all right because you
Section 172: 01:11:37,380 – 01:12:10,550
01:11:37,380 → 01:11:39,410 know people will say it's just mythology
01:11:39,420 → 01:11:42,050 they're it's a legend even if it's not
01:11:42,060 → 01:11:44,689 the fact that this story gets attributed
01:11:44,699 → 01:11:46,370 to Jesus
01:11:46,380 → 01:11:48,590 says a lot about what's going on with
01:11:48,600 → 01:11:50,390 the tradition itself
01:11:50,400 → 01:11:53,450 so Jesus being the beginning of this
01:11:53,460 → 01:11:55,430 whole thing and this thing's being
01:11:55,440 → 01:11:58,070 attributed to him and then now look
01:11:58,080 → 01:12:01,610 what's happening as a as a as a cause
01:12:01,620 → 01:12:03,830 and effect down the road
01:12:03,840 → 01:12:05,990 and it's you got to wonder is it because
01:12:06,000 → 01:12:08,330 of what's how it started off I think
01:12:08,340 → 01:12:10,550 yeah
Section 173: 01:12:10,560 – 01:12:41,149
01:12:10,560 → 01:12:13,370 I want to I want to I'm going to make
01:12:13,380 → 01:12:16,310 that the last word and I'm gonna say to
01:12:16,320 → 01:12:19,189 people I want people to notice that all
01:12:19,199 → 01:12:22,189 Neil did was bring up the sources right
01:12:22,199 → 01:12:24,229 that's all he did he just gave you the
01:12:24,239 → 01:12:26,930 sources the shocking value of it all was
01:12:26,940 → 01:12:29,390 just from what they were reporting what
01:12:29,400 → 01:12:32,090 those sources are reporting yeah this is
01:12:32,100 → 01:12:34,910 our key this is our key and if you wanna
01:12:34,920 → 01:12:36,530 if you want to get some more background
01:12:36,540 → 01:12:39,110 context on how common this type of
01:12:39,120 → 01:12:41,149 thinking was there's there's these
Section 174: 01:12:41,159 – 01:13:16,490
01:12:41,159 → 01:12:45,290 prayer lights text erotic epigrams and
01:12:45,300 → 01:12:47,149 that you could flip through them and
01:12:47,159 → 01:12:48,229 it's just
01:12:48,239 → 01:12:51,050 there's tons and tons and tons of
01:12:51,060 → 01:12:53,930 grooming and pedophilia going down in
01:12:53,940 → 01:12:56,689 the Greek world so Christianity is a
01:12:56,699 → 01:12:58,490 part of that world it's coming out of
01:12:58,500 → 01:13:00,229 that world it's the me it's the middle
01:13:00,239 → 01:13:02,750 man between that world and the in the
01:13:02,760 → 01:13:04,370 the new world the you know the Middle
01:13:04,380 → 01:13:06,169 Ages like you know the world that we're
01:13:06,179 → 01:13:10,430 in now basically so yeah there's clearly
01:13:10,440 → 01:13:13,870 some of that stuff going on
01:13:13,880 → 01:13:16,490 gorgeous Neil thanks for coming tonight
Section 175: 01:13:16,500 – 01:13:52,189
01:13:16,500 → 01:13:20,090 I really appreciate your time and I want
01:13:20,100 → 01:13:22,189 to tell everybody
01:13:22,199 → 01:13:24,590 um you know I appreciate the fact that
01:13:24,600 → 01:13:26,209 people have been people have been
01:13:26,219 → 01:13:28,970 getting in touch with me and you know
01:13:28,980 → 01:13:31,250 there are projects going on that people
01:13:31,260 → 01:13:34,189 want to take this material and they want
01:13:34,199 → 01:13:37,610 to use it and show people things that's
01:13:37,620 → 01:13:40,070 the whole idea of the museum you have
01:13:40,080 → 01:13:42,169 two people here tonight just talking
01:13:42,179 → 01:13:44,330 sources and these sources belong to all
01:13:44,340 → 01:13:47,090 of us so Neil thank you for coming
01:13:47,100 → 01:13:48,709 tonight
01:13:48,719 → 01:13:52,189 um everybody uh thank you for coming
Section 176: 01:13:52,199 – 01:14:21,360
01:13:52,199 → 01:13:54,649 tonight and donating yeah 115 people
01:13:54,659 → 01:13:57,709 watching Yeah well yeah no I and I
01:13:57,719 → 01:13:59,689 appreciate it I appreciate every one of
01:13:59,699 → 01:14:02,330 them that's big every one of them and
01:14:02,340 → 01:14:04,910 please send your complaints
01:14:04,920 → 01:14:07,729 please don't let me down don't let me
01:14:07,739 → 01:14:10,250 down send your complaints defend Jesus's
01:14:10,260 → 01:14:13,070 pedophilia please do it um hey Neil
01:14:13,080 → 01:14:16,310 thanks for coming and hail Satan hail
01:14:16,320 → 01:14:21,360 Satan
Section 177: 01:14:21,370 – 01:14:27,130
01:14:21,370 → 01:14:27,130 [Music]
Section 178: 01:14:27,140 – 01:14:30,320
01:14:27,140 → 01:14:30,320 this is
Section 179: 01:14:30,330 – 01:14:31,260
01:14:30,330 → 01:14:31,260 [Music]
Section 180: 01:14:31,270 – 01:14:36,070
01:14:31,270 → 01:14:36,070 [Applause]
Section 181: 01:14:36,080 – 01:14:48,710
01:14:36,080 → 01:14:37,630 only
01:14:37,640 → 01:14:43,189 maybe we could walk together again
01:14:43,199 → 01:14:48,710 just maybe we could walk together again
Section 182: 01:14:48,720 – 01:14:52,669
01:14:48,720 → 01:14:52,669 [Music]